We have to remember that the experience of gangsta rap as such in its foundation is an anti-systemic experience primarily.
BOCAFLOJAWe have to remember that the experience of gangsta rap as such in its foundation is an anti-systemic experience primarily.
More Bocafloja Quotes
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This is a theme that makes uncomfortable a lot of people, and it obviously makes the Latin American Left uncomfortable.
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They don’t want to talk about race. The discussion for them is based on class struggle, rich against poor, but doesn’t offer the possibility of a dialogue about racial questions.
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Analyses that through musicality would be able to connect with people who don’t necessarily have the energy or wish in any exact moment to connect to well-read or critical analysis.
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I think in terms of the themes that I have worked on most is establishing questions of race in the context of Latin America.
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Racism operates in a lot of ways, and so I live it every day.
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I believe that also it should be stressed and made clear that our antagonistic position is not to say “I don’t like whites” for the simple fact of not liking white people.
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I am conscious of how my body signifies in every space. In every place of the world our body has a different significance.
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The racial question, and thus class struggle, of course, I think they are processes which necessarily are intersecting all the time.
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The whites have the responsibility to put themselves at attention with the form they operate in with people of color and try to always lay out that pattern to connect with people and say, “I am conscious of my privileges and I am accounting for myself.”
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I can’t marry myself to one idea or one form of doing politics or one form of understanding politics.
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A white leftist Mexican activist isn’t the same in the media as the son of a farmer in Guerrero, they aren’t worth the same.
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We should remember what a rapper like Tupac Shakur was doing, to a certain degree, who came from an experience of politicization very close to being a “Panther Baby”.
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The countries made themselves independent from Spain, but only changed owners, who stayed in positions of power were the criollos, the Spanish descendants who were the new administrators of power and wealth in the country.
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They have to add up all those processes and articulate those privileges to try to equalize the historical process.
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A lot of the exercise of embracing identity as a political affirmation is not just simply parked in the question of skin color or culture, but more it is a political affirmation with all these implications and more.
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