MTV and the culture industry never are talking about community relevance, hood organization, they aren’t talking about ethical codes, they aren’t talking about forms of political organization, they don’t speak about codes inside the jails. What they talk about are superficial things.
BOCAFLOJAAnd those families for generations have maintained themselves in positions of power. Latin America founded itself on everyone being equal, but in reality we aren’t.
More Bocafloja Quotes
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We have to remember that the experience of gangsta rap as such in its foundation is an anti-systemic experience primarily.
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I think in terms of the themes that I have worked on most is establishing questions of race in the context of Latin America.
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On the aesthetic level, decolonized music presents itself as a direct antagonist to the traditional values promoted by the culture industry.
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I believe gangsta rap, as such, in its foundation is simply anti-systemic and transgressive.
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I am conscious of how my body signifies in every space. In every place of the world our body has a different significance.
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They don’t want to talk about race. The discussion for them is based on class struggle, rich against poor, but doesn’t offer the possibility of a dialogue about racial questions.
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A white leftist Mexican activist isn’t the same in the media as the son of a farmer in Guerrero, they aren’t worth the same.
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The racial question, and thus class struggle, of course, I think they are processes which necessarily are intersecting all the time.
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I think that in the colonial imaginary of the average Mexican, in how it drives us, the economic dependence on the US, and in some cases cultural dependence, is quite palpable, very strong.
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Every day of my life I have been in situations, not just in Mexico, in the US too, in which I identified the form of operation as racism.
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Like Syria, like other parts of the Middle East, including conscious Islamic-American rappers that are representing an international political agenda for the United States through cultures more affable for people of color in other parts of the world.
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I believe that we have to play the game of strategy, and understand how to move the pieces because this is how the political spectrum functions.
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A lot of the exercise of embracing identity as a political affirmation is not just simply parked in the question of skin color or culture, but more it is a political affirmation with all these implications and more.
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They have to add up all those processes and articulate those privileges to try to equalize the historical process.
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I believe that also it should be stressed and made clear that our antagonistic position is not to say “I don’t like whites” for the simple fact of not liking white people.
BOCAFLOJA







