Very often we mean the same thing. But what we do mean, what in the Western world we call human rights, in the Islamic world, they don’t talk about rights. Now they do, but in the past they didn’t. It wasn’t part of their terminology. But really it’s the same thing.
BERNARD LEWISMustafa Kemal’s government was certainly authoritarian, but he had a saying which is profoundly true.
More Bernard Lewis Quotes
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The general perception, in much of the Middle East, is that the United States is an unreliable friend and a harmless enemy. I think we want to give the exact opposite impression.
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In the Muslim world, history is important and their knowledge of history is not always accurate but is very detailed. There is a strong historical sense in the Muslim world, a feeling for the history of Islam from the time of the Prophet until the present day.
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For him (Ahmadinejad), Mutual Assured Destruction is not a deterrent, it is an inducement.
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One reason which I find particularly fascinating about Israel is this. There is no such thing as a Jewish civilization. There is a Jewish culture, a Jewish religion, but there is no such thing as a Jewish civilization.
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Mohammad founded a state which soon became an empire, so that Islam from the very beginning is involved with government, with politics. And therefore there is a very clear strong political tradition in Islam.
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If the conflict is about the size of Israel, then long and difficult negotiations can eventually resolve the problem. But if the conflict is about the existence of Israel, then serious negotiation is impossible.
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In the West nowadays, it’s very common to talk about the Judeo- Christian tradition. It’s a common term. The term is relatively modern but the reality is an old one.
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The object of jihad is to bring the whole world under Islamic Law.
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Unless there will be some radical change, which is unlikely, I will say the tradition of Kemalism will be dead in Turkey. And Turkey is becoming a more Islamic state, in the traditional sense.
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In the Christian world, as you remember, Christianity is in the 21st century, Islam is in the 15th century. I don’t mean to say that Islam is backward; I mean to say that there are certain experiences that it hasn’t gone through.
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So there is a long struggle between the Dar al-Islam and the Dar al-Harb, which in effect was Christendom. This was the perceived enemy. And this has inevitably colored the perception of everything else.
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When we talk about the Judeo-Christian or the Judeo-Muslim tradition, it’s important to remember that we are speaking of a Jewish component of civilization, but not in itself a civilization.
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If you look at the movement of refugees, in Vladimir Lenin’s phrase, “the people who voted with their feet,” the movement of refugees until comparatively modern times was overwhelmingly from West to East, not from East to West.
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I think the important point which I’ve been trying to get across is that Islam, from the very beginning, is strongly, clearly opposed to autocratic dictatorial government.
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During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved.
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