The Anarchists never have claimed that liberty will bring perfection; they simply say that its results are vastly preferable to those that follow authority.
BENJAMIN TUCKERAnarchism is for liberty, and neither for nor against anything else. Anarchy is the mother of co-operation, yes, just as liberty is the mother of order; but, as a matter of definition, liberty is not order nor is Anarchism co-operation.
More Benjamin Tucker Quotes
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Voting is merely a labor-saving device for ascertaining on which side force lies and bowing to the inevitable…
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There are some troubles from which mankind can never escape …. have never claimed that liberty will bring perfection; they simply say that its results are vastly preferable to those that follow from authority ….
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He who attempts to control another is a governor, an aggressor, an invader; and the nature of such invasion is not changed, whether it is made by one man upon another man … or by all other men upon one man, after the manner of a modern democracy.
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After the manner of the ordinary criminal, or by one man upon all other men, after the manner of an absolute monarch, or by all other men upon one man, after the manner of a modern democracy.
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Aggression is simply another name for government.
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Thus, the same blow that strikes interest down will send wages up.
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The Anarchists answer that the abolition of the State will leave in existence a defensive association, resting no longer on a compulsory but on a voluntary basis, which will restrain invaders by any means that may prove necessary.
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Capital will be set free, business will flourish, new enterprises will start, labor will be in demand, and gradually the wages of labor will rise to a level with its product.
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Such security is equal liberty. But it is not necessarily equality in the use of the earth.
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It is foolish in the extreme not only to resort to force before necessity compels, but especially to madly create the conditions that will lead to this necessity.
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But the apparent inconsistency vanishes when you read his book and find that by property he means simply legally privileged wealth or the power of usury, and not at all the possession by the labourer of his products.
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Almost the only persons who may be said to comprehend even approximately the significance, principles, and purposes of Socialism are the chief leaders of the extreme wings of the Socialistic forces, and perhaps a few of the money kings themselves.
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Government is the assumption of authority over a given area and all within it, exercised generally for the double purpose of more complete oppression of its subjects and extension of its boundaries.
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He who attempts to control another is a governor, an aggressor, an invader; and the nature of such invasion is not changed, whether it is made by one man upon another man,
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Commanded love of all men indiscriminately is an obliteration of distinction between love and hate, and therefore is not love at all.
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Marx, as we have seen, solved it by declaring capital to be a different thing from product, and maintaining that it belonged to society and should be seized by society and employed for the benefit of all alike.
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[T]he State . . . gives idle capital the power of increase, and, through interest, rent, profit, and taxes, robs industrious labor of its products.
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The student of Liberty must constantly endeavor to disassociate his imagination from sanguinary dramas of assassination and revolt.
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Peace and Liberty are companions. It is foolish in the extreme not only to resort to force before necessity compels, but especially to madly create the conditions that will lead to this necessity.
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And capital punishment, however ineffective it may be and through whatever ignorance it may be resorted to, is a strictly defensive act, – at least in theory.
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But which is the State’s essential function, aggression or defence, few seem to know or care.
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Man’s only right to land is his might over it. If his neighbor is mightier than he and takes the land from him, then the land is his neighbor’s, until the latter is dispossessed by one mightier still.
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The essence of government is control, or the attempt to control.
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An Anarchist is anyone who denies the necessity and legitimacy of government; the question of his methods of attacking it is foreign to the definition.
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It is because peaceful agitation and passive resistance are effective that I uphold them, and it is because force strengthens tyranny that I condemn it. War and Authority are companions.
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The two principles referred to are Authority and Liberty, and the names of the two schools of Socialistic thought which fully and unreservedly represent one or the other of them are, respectively, State Socialism and Anarchism.
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