“We are here to let in the light of Liberty upon political superstition.”

The Anarchists are simply unterrified Jeffersonian Democrats. They believe that ‘the best government is that which governs least,’ and that which governs least is no government at all.

The two principles referred to are Authority and Liberty, and the names of the two schools of Socialistic thought which fully and unreservedly represent one or the other of them are, respectively, State Socialism and Anarchism.

It will probably surprise many who know nothing of Proudhon save his declaration that ‘property is robbery’ to learn that he was perhaps the most vigorous hater of Communism that ever lived on this planet.

Anarchism is for liberty, and neither for nor against anything else. Anarchy is the mother of co-operation, yes, just as liberty is the mother of order; but, as a matter of definition, liberty is not order nor is Anarchism co-operation.

The essence of government is control, or the attempt to control.

Thus, the same blow that strikes interest down will send wages up.

After the manner of the ordinary criminal, or by one man upon all other men, after the manner of an absolute monarch, or by all other men upon one man, after the manner of a modern democracy.

Aggression is simply another name for government.

One thing, however, is sure, – that in all cases the effort should be to impose all the cost of repairing the wrong upon the doer of the wrong. This alone is real justice, and of course such justice is necessarily free.

Government is the assumption of authority over a given area and all within it, exercised generally for the double purpose of more complete oppression of its subjects and extension of its boundaries.

Capital will be set free, business will flourish, new enterprises will start, labor will be in demand, and gradually the wages of labor will rise to a level with its product.

But the apparent inconsistency vanishes when you read his book and find that by property he means simply legally privileged wealth or the power of usury, and not at all the possession by the labourer of his products.

The main question … is not what motive inspired the law, but what it will be possible for men of bad motive to do with the law.

The two principles referred to are Authority and Liberty, and the names of the two schools of Socialistic thought which fully and unreservedly represent one or the other of them are, respectively, State Socialism and Anarchism.

Therefore coercion of the non-invasive, when justifiable at all, is to be justified on the ground that it secures, not a minimum of ‘ invasion, but a minimum of pain.

The State is said by some to be a necessary evil; it must be made unnecessary.