“If I do not fight bigotry wherever it is, bigotry is thereby strengthened. And to the degree that it is strengthened, it will, thereby, have the power to turn on me.”

Twenty-five, 30 years ago, the barometer of human rights in the United States were black people. That is no longer true. The barometer for judging the character of people in regard to human rights is now those who consider themselves gay, homosexual, lesbian.

You have to join every other movement for the freedom of people.

Black gay activists should try to build coalitions of people for the elimination of all injustice.

I am an opponent of war and of war preparations and an opponent of universal military training and conscription; but entirely apart from that issue, I hold that segregation in any part of the body politic is an act of slavery and an act of war.

The proof that one truly believes is in action.

I would say except when I have been attacked the black community has seldom seen fit to even mention the gay aspect. And since when I have been attacked I have usually been defended by the black community,

I believe in social dislocation and creative trouble.

We need, in every community, a group of angelic troublemakers.

Today, blacks are no longer the litmus paper or the barometer of social change. Blacks are in every segment of society and there are laws that help to protect them from racial discrimination.

Let us be enraged about injustice, but let us not be destroyed by it.

When you’re wrong, you’re wrong. But when you’re right, you’re wrong anyhow.

The moral man is he who is opposed to injustice per se, opposed to injustice wherever he finds it; the moral man looks for injustice first of all in himself.

If people do not organize in the name of their interest, the world will not take them as being serious. And that is the chief reason that every person who is gay should join some gay organization. Because he must prove to the world that he cares about his own freedom.

To be afraid is to behave as if the truth were not true.

Conscription for war is inconsistent with freedom of conscience, which is not merely the right to believe but to act on the degree of truth that one receives, to follow a vocation which is God-inspired and God-directed.

If we desire a society without discrimination, then we must not discriminate against anyone in the process of building this society. If we desire a society that is democratic, then democracy must become a means as well as an end.

I think we are constantly faced with the same decision. The decision to be blindly obedient to authority versus the decision to try and change things by fighting the powers that be is always, throughout history, the only decision.

I think the greatest legacy of the 1960s was the general feeling that not only can you fight the powers that be, but you can win.

I love the fight game. I like the brutality. I like the mentality. I like the aggressiveness, but I like the technique and skill. I like the stakes. I like the people around in the gym. I like the everyday, working class feel of a boxing gym.

I grew up doing martial arts, and I love martial arts movies and fight scenes. I’m pretty athletic, so I enjoy doing that stuff.

The only other things I got from the abstract expressionists is the absolute belief that this canvas is the complete total area of struggle, this is the arena, this is where the fight is taking place, the battle.

Companies have never won. You’re always either fighting for survival, or fighting for relevance.

Actors aren’t fighters. They don’t know how to throw a punch. So, there’s a lot of hitting in the face. I’d much rather fight with a stuntman than another actor. I don’t like fighting with other actors because somebody always ends up getting hurt.

Kaisers and Czars will strut the stage Once more with pomp and greed and rage; Courtly ministers will stop At home and fight to the last drop; By the million men will die In some new horrible agony.