Surely, I must at all times attempt to obey the law of the state. But when the will of God and the will of the state conflict, I am compelled to follow the will of God.
BAYARD RUSTINI am a Quaker. And as everyone knows, Quakers, for 300 years, have, on conscientious ground, been against participating in war. I was sentenced to three years in federal prison because I could not religiously and conscientiously accept killing my fellow man.
More Bayard Rustin Quotes
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My activism did not spring from being black…The racial injustice that was present in this country during my youth was a challenge to my belief in the oneness of the human family.
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The proof that one truly believes is in action.
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I believe there are certain types of movements which cannot be married.
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Looking back at his career, Mr. Rustin, a Quaker, once wrote: ‘The principal factors which influenced my life are 1) nonviolent tactics; 2) constitutional means; 3) democratic procedures; 4) respect for human personality; 5) a belief that all people are one.’
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Since Israel is a democratic state surrounded by essentially undemocratic states which have sworn her destruction, those interested in democracy everywhere must support Israel’s existence.
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You have to all combine and fight a head-on battle – in the name of justice and equality – and even that’s going to be difficult. But if we let ourselves get separated so that we’re working for gays or school children or the aged, we’re in trouble.
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Gays are beginning to realize what blacks learned long ago: Unless you are out here fighting for yourself then nobody else will help you. I think the gay community has a moral obligation to continue the fight.
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If we desire a society without discrimination, then we must not discriminate against anyone in the process of building this society. If we desire a society that is democratic, then democracy must become a means as well as an end.
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Black gay activists should try to build coalitions of people for the elimination of all injustice.
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Martin Luther King, with whom I worked very closely, became very distressed when a number of the ministers working for him wanted him to dismiss me from his staff because of my homosexuality.
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Twenty-five, 30 years ago, the barometer of human rights in the United States were black people. That is no longer true. The barometer for judging the character of people in regard to human rights is now those who consider themselves gay, homosexual, lesbian.
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The Journey of Reconciliation was organized not only to devise techniques for eliminating Jim Crow in travel, but also as a training ground for similar peaceful projects against discrimination in such major areas as employment and in the armed services.
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I am a Quaker. And as everyone knows, Quakers, for 300 years, have, on conscientious ground, been against participating in war. I was sentenced to three years in federal prison because I could not religiously and conscientiously accept killing my fellow man.
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The new ‘niggers’ are gays. It is in this sense that gay people are the new barometer for social change. The question of social change should be framed with the most vulnerable group in mind: gay people.
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I would say except when I have been attacked the black community has seldom seen fit to even mention the gay aspect. And since when I have been attacked I have usually been defended by the black community,
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