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Twenty-five, 30 years ago, the barometer of human rights in the United States were black people. That is no longer true. The barometer for judging the character of people in regard to human rights is now those who consider themselves gay, homosexual, lesbian.

Bayard Rustin

Today, blacks are no longer the litmus paper or the barometer of social change. Blacks are in every segment of society and there are laws that help to protect them from racial discrimination.
BAYARD RUSTIN

Gay Law People
The moral man is he who is opposed to injustice per se, opposed to injustice wherever he finds it; the moral man looks for injustice first of all in himself.
BAYARD RUSTIN

Firsts Looks Men
When you’re wrong, you’re wrong. But when you’re right, you’re wrong anyhow.
BAYARD RUSTIN

Anyhow Racism Right Wrong
You have to all combine and fight a head-on battle – in the name of justice and equality – and even that’s going to be difficult. But if we let ourselves get separated so that we’re working for gays or school children or the aged, we’re in trouble.
BAYARD RUSTIN

Combine Difficult Fight Justice Name Ourselves Separate
The new ‘niggers’ are gays. It is in this sense that gay people are the new barometer for social change. The question of social change should be framed with the most vulnerable group in mind: gay people.
BAYARD RUSTIN

Barometer Change Nigger Social Vulnerable
Conscription for war is inconsistent with freedom of conscience, which is not merely the right to believe but to act on the degree of truth that one receives, to follow a vocation which is God-inspired and God-directed.
BAYARD RUSTIN

Believe Degrees War
When I say I love Eastland, it sounds preposterous a man who brutalizes people. But you love him or you wouldn’t be here. You’re going to Mississippi to create social change and you love Eastland in your desire to create conditions which will redeem his children.
BAYARD RUSTIN

Children Inspirational Love Men
I believe in social dislocation and creative trouble.
BAYARD RUSTIN

Believe Creative Trouble
Looking back at his career, Mr. Rustin, a Quaker, once wrote: ‘The principal factors which influenced my life are 1) nonviolent tactics; 2) constitutional means; 3) democratic procedures; 4) respect for human personality; 5) a belief that all people are one.’
BAYARD RUSTIN

Careers Mean People
The proof that one truly believes is in action.
BAYARD RUSTIN

Action Believe Proof
My activism did not spring from my being gay, or, for that matter, from my being black. Rather, it is rooted fundamentally in my Quaker upbringing and the values that were instilled in me by my grandparents who reared me.
BAYARD RUSTIN

Gay Grandparent Spring
Twenty-five, 30 years ago, the barometer of human rights in the United States were black people. That is no longer true. The barometer for judging the character of people in regard to human rights is now those who consider themselves gay, homosexual, lesbian.
BAYARD RUSTIN

Character Gay Rights
I am an opponent of war and of war preparations and an opponent of universal military training and conscription; but entirely apart from that issue, I hold that segregation in any part of the body politic is an act of slavery and an act of war.
BAYARD RUSTIN

Issues Military War
The only weapon we have is our bodies, and we need to tuck them in places so wheels don’t turn
BAYARD RUSTIN

Body Needs Weapon
if I was defended they simply said I had been defended. But I don’t think they have taken any effort at maligning me or maligning gays or making any effort to give to people anything that wasn’t news.
BAYARD RUSTIN

Anything Defend Effort Simply
If I do not fight bigotry wherever it is, bigotry is thereby strengthened. And to the degree that it is strengthened, it will, thereby, have the power to turn on me.
BAYARD RUSTIN

Degree Fighting Turn

Twenty-five, 30 years ago, the barometer of human rights in the United States were black people. That is no longer true. The barometer for judging the character of people in regard to human rights is now those who consider themselves gay, homosexual, lesbian.

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Twenty-five, 30 years ago, the barometer of human rights in the United States were black people. That is no longer true. The barometer for judging the character of people in regard to human rights is now those who consider themselves gay, homosexual, lesbian.

Related Topics

Popular Authors

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