After the revolution, it might very well remain necessary to place people where they could not do harm to others. But the one under restraint should be cut off from the rest of society as little as possible.
BARBARA DEMINGThe injunction that we should love our neighbors as ourselves means to us equally that we should love ourselves as we love our neighbors.
More Barbara Deming Quotes
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The longer we listen to one another – with real attention – the more commonality we will find in all our lives. That is, if we are careful to exchange with one another life stories and not simply opinions.
BARBARA DEMING -
Nonviolent action does not have to get others to be nice. It can in effect force them to consult their consciences.
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Gandhi once declared that it was his wife who unwittingly taught him the effectiveness of nonviolence. Who better than women should know that battles can be won without resort to physical strength? Who better than we should know all the power that resides in noncooperation?
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To resort to power one need not be violent, and to speak to conscience one need not be meek.
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We cannot live without our lives
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A great many of us must move from words to acts – from words of dissent to acts of disobedience.
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We believe, in fact, that the one act of respect has little force unless matched by the other – in balance with it… The acting out of that dual respect I would name as precisely the source of our power.
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This is the heart of my argument: We can put more pressure on the antagonist for whom we show human concern.
BARBARA DEMING -
Think first of the action that is right to take, think later about coping with one’s fears.
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I think the only choice that will enable us to hold to our vision. . . is one that abandons the concept of naming enemies and adopts a concept familiar to the nonviolent tradition: naming behavior that is oppressive.
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Of course it can be said of jails, too, that they try – by punishing the troublesome – to deter others. No doubt, in certain instances this deterrence actually works. But generally speaking it fails conspicuously.
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What is the revolution that we need? We need to dissolve the lie that some people have a right to think of other people as their property. And we need at last to form a circle that includes us all, in which all of us are seen as equal… We do not belong to the other, but our lives are linked; we belong in a circle of others.
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After the revolution, let us hope, prisons simply would not exist – if by prisons we mean places that could be experienced by the men and women in them at all as every place that goes by that name now is bound to be experienced.
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Punishment cannot heal spirits, can only break them.
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It is one thing to be able to state the price the antagonist paid, another to be able to count you own real gains.
BARBARA DEMING






