What is the revolution that we need? We need to dissolve the lie that some people have a right to think of other people as their property. And we need at last to form a circle that includes us all, in which all of us are seen as equal… We do not belong to the other, but our lives are linked; we belong in a circle of others.
BARBARA DEMINGOur task, of course, is to transmute the anger that is affliction into the anger that is determination to bring about change. I think, in fact, that one could give that as a definition of revolution.
More Barbara Deming Quotes
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To resort to power one need not be violent, and to speak to conscience one need not be meek.
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All prisons that have existed in our society to date put people away as no human being should ever be put away.
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Nonviolent tactics can move into action on our behalf men not naturally inclined to act for us.
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I think the only choice that will enable us to hold to our vision. . . is one that abandons the concept of naming enemies and adopts a concept familiar to the nonviolent tradition: naming behavior that is oppressive.
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People may find it more comfortable to listen to us if we equivocate, but in the long run only words that discomfort them are going to change our situation.
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We believe, in fact, that the one act of respect has little force unless matched by the other – in balance with it… The acting out of that dual respect I would name as precisely the source of our power.
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Punishment cannot heal spirits, can only break them.
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Nonviolent action does not have to get others to be nice. It can in effect force them to consult their consciences.
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The injunction that we should love our neighbors as ourselves means to us equally that we should love ourselves as we love our neighbors.
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After the revolution, it might very well remain necessary to place people where they could not do harm to others. But the one under restraint should be cut off from the rest of society as little as possible.
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Vengeance is not the point; change is. But the trouble is that in most people’s minds the thought of victory and the thought of punishing the enemy coincide.
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It is one thing to be able to state the price the antagonist paid, another to be able to count you own real gains.
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Vengeance is not the point: change is.
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there is clearly a kind of anger that is healthy. It is the concentration of one’s whole being in the determination: this must change.
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Think first of the action that is right to take, think later about coping with one’s fears.
BARBARA DEMING