With so much effort being poured into church growth, so much press being given to the benefits of faith, and so much flexing of religious muscle in the public square, the poor in spirit have no one but Jesus to call them blessed anymore.
BARBARA BROWN TAYLORI decided I got to say whether I was Christian or not, and so I’ve relaxed enormously since then. I’m the one who gets to say that, and not someone else.
More Barbara Brown Taylor Quotes
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To be fully human is perhaps why I’m Christian, because I see in the life of Jesus a way of being fully human.
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I have learned things in the dark that I could never have learned in the light, things that have saved my life over and over again, so that there is really only one logical conclusion. I need darkness as much as I need light.
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Whoever you are, you are human. Wherever you are, you live in the world, which is just waiting for you to notice the holiness in it.
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When I talk about losing myself, which I did, it’s losing my idea of who I was and my idea of what I was supposed to be doing and the idea of what my value was to God. I lost all of that at least.
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Science is not metaphorical. Science is scientific.
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I’m a follower of the Christ path, and that opens a huge discussion about what we even mean by words like “Christian.”
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The tradition piece is so embedded in me I don’t know that I can see it any more, but the community piece is one I’ve been in danger of losing.
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I live by the simplest, perhaps facile command that Jesus ever gave, which is to love God with the whole self and the neighbor as the self, and I find that’s entirely consuming. To do those two things leaves me very little time to do much else.
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I have learned to prize holy ignorance more highly than religious certainty and to seek companions who have arrived at the same place.
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Once I gave up the hunt for villains, I had little recourse but to take responsibility for my choices…. Needless to say, this is far less satisfying that nailing villains. It also turned out to be more healing in the end.
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The value for me being in a mainline tradition is history and memory, which is not just Christian tradition but denominational tradition, and characters, you know, with real distinct flavors of ways to be Christian.
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That’s enough, and I have a ministry as a neighbor as well. A ministry as a friend and a ministry as an aunt and a godmother, and family is very much in the circle of my vocation.
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I love being alone. I learned that from my father, I think, who loved his own company.
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I’ve got a hold of something that won’t move. It’s a willingness to keep walking into the next day, open to whatever may turn out to be true that day.
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I’m leaving out some of the hugely successful megachurches, of which I have very little experience.
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Having been brought up with a definition of faith as adherence to a set of beliefs, I have more and more begun to turn instead toward a definition of faith as openness to truth, whatever truth may turn out to be.
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Earth is so thick with divine possibility that it is a wonder we can walk anywhere without cracking our shins on altars.
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Beliefs have become unimportant to me. Faith as radical trust became even more important to me.
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I read more widely. I made friends more widely. I wore more red. I stayed home on Sundays. I did things that were never in the realm of possible things to do before. That was a real desert experience for me.
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When someone asks us where we want to be in our lives, the last thing that occurs to us is to look down at our feet and say, ‘Here, I guess, since this is where I am.’
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There comes a time when it is vitally important for your spiritual health to drop your clothes, look in the mirror, and say, ‘Here I am. This is the body-like-no-other that my life has shaped. I live here. This is my soul’s address
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We are born seekers, calling strange names into the darkness from our earliest days because we know we are not meant to be alone, and because we know that we await someone whom we cannot always see.
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I think a toxic message in a lot of Christianity has been that the self has to be annihilated in order for God to be found. I think that has been a toxic message.
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Day by day we are given not what we want but what we need. Sometimes it is a feast and sometimes…swept crumbs, but by faith we believe it is enough.
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I can’t help but note that God is being useful to a lot of people trying to do harm to one another.
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As a general rule, I would say that human beings never behave more badly toward one another than when they believe they are protecting God.
BARBARA BROWN TAYLOR