I found myself in a maze where I’d taken the wrong turn. In my wish to do well for that congregation I wasn’t doing particularly well for myself or my friends or my family, and I even found that the work for God was taking me away from God.
BARBARA BROWN TAYLORWhen I forget the power of the word, I read Frederick Buechner. When I forget the deep relief of telling the truth, I read Frederick Buechner. When I forget to look for the holiness all around me, I read Frederick Buechner. When I forget why the gospel matters, I read Frederick Buechner.
More Barbara Brown Taylor Quotes
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The poets began drifting away from churches as the jurists grew louder and more insistent.
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I can’t help but note that God is being useful to a lot of people trying to do harm to one another.
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I’m leaving out some of the hugely successful megachurches, of which I have very little experience.
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I miss the hot spots. I miss the hospital calls. I miss the nursing homes. I miss the really intimate human contact with other people, which I did nothing to earn.
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That’s enough, and I have a ministry as a neighbor as well. A ministry as a friend and a ministry as an aunt and a godmother, and family is very much in the circle of my vocation.
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As a general rule, I would say that human beings never behave more badly toward one another than when they believe they are protecting God.
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I don’t miss the ministry, because I’m completely engaged in it. In terms of parish ministry, I miss the intimacy with a group of people.
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There was no time anymore to be quiet or still or pray. So, in many ways, that’s what led to my downward spin.
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The church grew, and I gained a reputation for preaching, and people came, and it was a wonderful community. But we had a building that seated 82 people, and with a congregation then approaching 400 we were up to four services on Sunday, and everyone was tired.
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I think a toxic message in a lot of Christianity has been that the self has to be annihilated in order for God to be found. I think that has been a toxic message.
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Having been brought up with a definition of faith as adherence to a set of beliefs, I have more and more begun to turn instead toward a definition of faith as openness to truth, whatever truth may turn out to be.
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Prayer is happening, and it is not necessarily something that I am doing. God is happening, and I am lucky enough to know that I am in The Midst.
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The tradition piece is so embedded in me I don’t know that I can see it any more, but the community piece is one I’ve been in danger of losing.
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It does seem to me that at least some of us have made an idol of exhaustion. The only time we know we have done enough is when we are running on empty and when the ones we love most are the ones we see the least.
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The boundaries became constrictive in what I was doing, and if my faith grew, it was because I pressed some of the boundaries in ways I hadn’t felt comfortable or responsible doing that before.
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Beliefs have become unimportant to me. Faith as radical trust became even more important to me.
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Divine reality is not way up in the sky somewhere; it is readily available in the encounters of everyday life, which make hash of my illusions that I can control the ways God comes to me.
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I think my idea of God was much more directive than my idea of God now, that is, a God who had one plan in mind for me, perhaps, and my job was to find out what it was and obey.
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I wanted to be as close as I could to the Really Real, and I’ll capitalize both of those R’s, because God is a word that means different things to different people, but we might all agree it’s what is most real.
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I thought being faithful was about becoming someone other than who I was…it wasn’t until I failed that I began to wonder if my human wholeness might be more useful to God than my exhausting goodness.
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With so much effort being poured into church growth, so much press being given to the benefits of faith, and so much flexing of religious muscle in the public square, the poor in spirit have no one but Jesus to call them blessed anymore.
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Our waiting is not nothing. It is something — a very big something — because people tend to be shaped by whatever it is they are waiting for.
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When I talk about losing myself, which I did, it’s losing my idea of who I was and my idea of what I was supposed to be doing and the idea of what my value was to God. I lost all of that at least.
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I’ve got a hold of something that won’t move. It’s a willingness to keep walking into the next day, open to whatever may turn out to be true that day.
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I don’t have time for a job that doesn’t leave me time to be quiet or still or to pray.
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In a world where faith is often construed as a way of thinking, bodily practices remind the willing that faith is a way of life
BARBARA BROWN TAYLOR