“I’m a follower of the Christ path, and that opens a huge discussion about what we even mean by words like “Christian.””

When I say I trust Jesus, that is what I mean: I trust that the way of life leads through perishability, not around it.

We’re children of God through our blood kinship with Christ. We’re also sons and daughters of Adam and Eve, with a hereditary craving for forbidden fruit salad.

You can create an intimate community of about 20 or 25 people, and beyond that you’re into a different kind of relationship.

The problem is, many of the people in need of saving are in churches, and at least part of what they need saving from is the idea that God sees the world the same way they do.

God does some of God’s best work with people who are seriously lost.

Humanity can be pretty stinky.

It does seem to me that at least some of us have made an idol of exhaustion. The only time we know we have done enough is when we are running on empty and when the ones we love most are the ones we see the least.

Day by day we are given not what we want but what we need. Sometimes it is a feast and sometimes…swept crumbs, but by faith we believe it is enough.

I didn’t want to be a priest. I wanted to do the work that priests do, and that required becoming a priest.

I read more widely. I made friends more widely. I wore more red. I stayed home on Sundays. I did things that were never in the realm of possible things to do before. That was a real desert experience for me.

I began to get notes from people saying they were sorry to hear I’d left ministry. And for a while, I halfway believed they were right, that I’d left.

I’m leaving out some of the hugely successful megachurches, of which I have very little experience.

The great wisdom traditions of the world all recognize that the main impediment to living a life of meaning is being self-absorbed.

I found myself in a maze where I’d taken the wrong turn. In my wish to do well for that congregation I wasn’t doing particularly well for myself or my friends or my family, and I even found that the work for God was taking me away from God.

Most of us will have more than one job in our working lives, which means we will have more than one opportunity to seek meaningful work at different stages of our own deepening humanity.

Wisdom is not gained by knowing what is right. Wisdom is gained by practicing what is right, and noticing what happens when that practice succeeds and when it fails.

Negligence in prayer withers the inner man. Nothing can be a substitute for it, not even Christian work.

Actually, only God can satisfy a Christian’s heart; man cannot.

A Christian life is an unending engagement on the battlefield.

To be Catholic is the only way of being fully and utterly Christian.

Truly, there is a Christian note which makes the whole World vibrate, like an immense gong, in the divine Christ. This note is unique and universal, and in it alone consists the Gospel.

For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.

As a Christian, I know my life is in God’s hands. He has a plan for me.

My problem is I am Christian, so I think other people must have success, too; it’s not about me.