In love, fidelity signifies this extended victory: the randomness of an encounter defeated day after day through the invention of what will endure.
ALAIN BADIOUFor a politics of emancipation, the enemy that is to be feared most is not repression at the hands of the established order. It is the interiority of nihilism, and the unbounded cruelty that can come with its emptiness.
More Alain Badiou Quotes
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To believe that the intolerable crime is to burn a few cars and rob some shops, whereas to kill a young man is trivial, is typically in keeping with what Marx regarded as the principal alienation of capitalism: the primacy of things over existence, of commodities over life and machines over workers
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I feel really assured by the fact that the women I have loved I have loved for always.
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Emancipatory politics always consists in making seem possible precisely that which, from within the situation, is declared to be impossible.
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let us call it thus, is considered to be archaic or old-fashioned, as though in a way there existed no other definition of what it means to be modern than.
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Evil is the moment when I lack the strength to be true to the Good that compels me.
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Love is not a contract between two narcissists.
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Let us say in passing that since (philosophical) remedies are often worse than the malady, our age.
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Truth is a new word in Europe (and elsewhere).
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Liberal capitalism is not at all the Good of humanity. Quite the contrary; it is the vehicle of savage, destructive nihilism.
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These latter institutions [the civil service, trade unions, media of all kinds], notably of course television.
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Quite the contrary; it is the vehicle of savage, destructive nihilism.
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We could say that love is a tenacious adventure. The adventurous side is necessary, but equally so is the need for tenacity. To give up at the first hurdle, the first quarrel, is only to distort love. Real love is one that triumphs lastingly, sometimes painfully, over the hurdles erected by time, space and the world.
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In fact, so as not to succumb to an obscurantist theory of creation ex nihilo, we must accept that an event is nothing but a part of a given situation, nothing but a fragment of being.
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The aesthetic process decentres the specular relation with which ideology perpetuates its closed infinity.
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In order to be cured of the Plato sickness, has swallowed such doses of a relativist, vaguely skeptical, lightly spiritualist and insipidly moralist medicine, that it is in the process of gently dying, in the small bed of its supposed democratic comfort.
ALAIN BADIOU