But more subtly the written press, are quite spectacular powers of unreason and ignorance.
ALAIN BADIOUThe declaration of love marks the transition from chance to destiny and that’s why it is so perilous and so burdened with a kind of horrifying stage fright.
More Alain Badiou Quotes
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To believe that the intolerable crime is to burn a few cars and rob some shops, whereas to kill a young man is trivial, is typically in keeping with what Marx regarded as the principal alienation of capitalism: the primacy of things over existence, of commodities over life and machines over workers
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There is no ethics in general. There are only-eventually-ethics of processes by which we treat the possibilities of a situation.
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A Truth is the subjective development of that which is at once both new and universal. New: that which is unforeseen by the order of creation. Universal: that which can interest, rightly, every human individual, according to his pure humanity.
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Art is not ideology. It is completely impossible to explain art on the basis of the homological relation that it is supposed to maintain with the real of history.
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I am surprised to see that today everything that does not amount to surrender pure and simple to generalized capitalism.
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Liberal capitalism is not at all the Good of humanity. Quite the contrary; it is the vehicle of savage, destructive nihilism.
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It must be said that today, at the end of its semantic evolution, the word ‘terrorist’ is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.
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Love without risk is an impossibility, like war without death.
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Evil is the interruption of a truth by the pressure of particular or individual interests.
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I feel really assured by the fact that the women I have loved I have loved for always.
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There is a kind of serenity in love which is almost a paradise.
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It is thus quite simply false that whereof one cannot speak (in the sense of ‘there is nothing to say about it that specifies it and grants it separating properties’), thereof one must be silent.
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All those who abandon this hypothesis immediately resign themselves to the market economy, to parliamentary democracy-the form of state suited to capitalism-and to the inevitable and ‘natural’ character of the most monstrous inequalities.
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Truth is a new word in Europe (and elsewhere).
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What is the world like when it is experienced, developed and lived from the point of view of difference and not identity? That is what I believe love to be.
ALAIN BADIOU