It is thus quite simply false that whereof one cannot speak (in the sense of ‘there is nothing to say about it that specifies it and grants it separating properties’), thereof one must be silent.
ALAIN BADIOUIf you limit yourself to sexual pleasure it’s narcissistic. You don’t connect with the other, you take what pleasure you want from them.
More Alain Badiou Quotes
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There is no ethics in general. There are only-eventually-ethics of processes by which we treat the possibilities of a situation.
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let us call it thus, is considered to be archaic or old-fashioned, as though in a way there existed no other definition of what it means to be modern than.
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We must point out that in what concerns its material the event is not a miracle.
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To believe that the intolerable crime is to burn a few cars and rob some shops, whereas to kill a young man is trivial, is typically in keeping with what Marx regarded as the principal alienation of capitalism: the primacy of things over existence, of commodities over life and machines over workers
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Love without risk is an impossibility, like war without death.
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In order to improve democracy, then, it’s necessary to change the people, as Brecht ironically proposed.
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The cinema is a place of intrinsic indiscernibility between art and non-art.
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The ethic of truth is the complete opposite of an ‘ethics of communication’. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
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The aesthetic process decentres the specular relation with which ideology perpetuates its closed infinity.
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We could say that love is a tenacious adventure. The adventurous side is necessary, but equally so is the need for tenacity. To give up at the first hurdle, the first quarrel, is only to distort love. Real love is one that triumphs lastingly, sometimes painfully, over the hurdles erected by time, space and the world.
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What kind of world does one see when one experiences it from the point of view of two and not one?
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Love is not a contract between two narcissists.
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We have the riots we deserve.
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The absolute contingency of the encounter takes on the appearance of destiny.
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All those who abandon this hypothesis immediately resign themselves to the market economy, to parliamentary democracy-the form of state suited to capitalism-and to the inevitable and ‘natural’ character of the most monstrous inequalities.
ALAIN BADIOU






