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We can certainly be on the same side and the same front with the workers and with the oppressed people of Iran. We can certainly be on the same front with them.

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In Iran, where everything is covert, we have no firsthand information.
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The situation began to change, revolutionary conditions was created…we simply wanted to change the regime.
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The most important dichotomy that I make for a society is between those who support democracy and human rights, and those who oppose it.
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We have two kinds of oppression. Oppression that is universal – everyone in Iran is subject to it. But everyone has also their own, unique way of experiencing this oppression.
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Religion is separate from the institution of the state.
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In the West, when all of these reactors, nuclear reactors, are matters…part of the public domain, there are all kinds of supervision over them.
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When there is a crisis, the first thing that gets damaged and gets harmed is democracy.
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But I know one thing for sure: That we, the Iranian people, are much more in line of danger than the West.
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The solutions to the problems of the distraught lower strata of society are problems that can only be solved in the context of an overall political, cultural, economic development.
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Supporters of the national front, Mosaddeq, believe that in Iran, we don’t have a nationalities problem, we don’t have an ethnic problem.
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The ecological movement is concerned about this, and this is in here, where everything is public.
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When I’m speaking, I’m speaking only for myself. At the same time, I know that these ideas have wide support among the Iranian population.
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I am only speaking of my own behalf.
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The Shah’s regime was an incorrigible regime and after a while, when the revolution happened.
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The U.S. should start talking about disarmament, nuclear disarmament, of the region.
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The regime kept saying that all of my opponents are lackeys of the United States.
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