Why are we born? We are born so that we will not have to be born again.
AJAHN CHAHWhy are we born? We are born so that we will not have to be born again.
AJAHN CHAHLetting go a little brings a little peace. Letting go a lot brings a lot of peace. Letting go completely brings complete peace.
AJAHN CHAHWe do it, not with desire, but with letting go. If you want anything, you wont find it.
AJAHN CHAHPeace is within oneself to be found in the same place as agitation and suffering.
AJAHN CHAHThings are simply the way they are. They don’t give us suffering. Like a thorn: Does a sharp thorn give us suffering?
AJAHN CHAHThe ultimate truth is like the flavour of an apple which you can’t see with the eye or hear with the ear.
AJAHN CHAHAnything which is troubling you, anything which is irritating you, THAT is your teacher.
AJAHN CHAHIf it shouldn’t happen, it wouldn’t happen.
AJAHN CHAHWhere does rain come from? It comes from all the dirty water that evaporates from the earth, like urine and the water you throw out after washing your feet.
AJAHN CHAHSteady practice is keeping mindful in every posture, whether sitting, walking, standing or lying down.
AJAHN CHAHTo observe and watch one’s own mind is something really interesting. The untrained mind will run and follow its old habit patterns. Because it has not been trained and taught, it will get lost in all kinds of stories and issues.
AJAHN CHAHMeditation is like a single log of wood. Insight and investigation are one end of the log; calm and concentration are the other end. If you lift up the whole log, both sides come up at once. Which is concentration and which is insight? Just this mind.
AJAHN CHAHHear the bird’s song then let go. If you know nature, you’ll know truth. If you know truth, you’ll know nature.
AJAHN CHAHTo know existence as this flow, empty of lasting pleasure, void of self, is to find that which is stable and free of suffering, to find true peace in the world.
AJAHN CHAHThe meditator simply knows them, they don’t enter his mind. That is, he has no clinging. He is simply the experiencer.
AJAHN CHAHA madman and an arahant both smile, but the arahant knows why while the madman doesn’t.
AJAHN CHAH