The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge.
AFRIKAN SPIRThe concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge.
AFRIKAN SPIRLikewise that it must be all the same to them that these adhere to such or such religion, so long as a full (or complete) liberty is equally garantee for everyone.
AFRIKAN SPIRBesides the progress of industry and technique, we see a growing discontent among the masses; we see, besides the expansion (“expansion,”, Fr.) of instruction, distrust and hatred expanding among nations (“s’étendre la méfiance et la haine entre,” Fr.).
AFRIKAN SPIRAs long as men will not be freed from their errors and delusions, humanity will not be able to go towards (“marcher vers”, Fr.) the accomplishment of its true destinies.
AFRIKAN SPIR(“La religion n’et pas une smple théorie, elle est une vie supérieure, dont la moralité fait partie intégrante – une vie vouée au culte du bien et du vrai, car Dieu, l’absolu est la source de toute perfection”, Fr.)
AFRIKAN SPIRThe divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue.
AFRIKAN SPIRThe undertakings enter unto (“les engagements contractés”, Fr.), nothing assure that we will not break them, possibly (“éventuellement”, Fr.) in another.
AFRIKAN SPIRThere is a radical dualism between the empirical nature of man and its moral nature.
AFRIKAN SPIRIt is in the company of men pursuing a same ideal that the still weavering (or unsteady) soul can set oneself (“se fixer”, Fr) and stick to (or attach to) everything that is noble and generous.
AFRIKAN SPIROutward, thanks to the knowledge of physical laws, man could subdue (or subjugate…) nature, but inwardly, he remained a slave to it.
AFRIKAN SPIRSee that unfortunate soldier who is falling hurt to death (“tombe blessé à…”, Fr.) on the battlefield; he learns that his folks have vanquished and dies happy.
AFRIKAN SPIRThe distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.
AFRIKAN SPIRWe can already foresee a moment when it will bring about (“entraînera”, Fr.) severe (big, high, intense, – “grands”, Fr.) disasters,
AFRIKAN SPIROnly a moral education based on free inner discipline can bring to bear a salutary action and lead to a true morality.
AFRIKAN SPIRThe moral improvement demands an evolution leading to a higher consciousness.
AFRIKAN SPIRArbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.
AFRIKAN SPIR