There are (or is) indeed no contradiction between science and religion, the fields of which are different, and which, far from mutually fighting and persecute, must, on the contrary, complete each other.
AFRIKAN SPIRSo many forces and resources would become available if States, aware (or conscious) of their true (or real) mission, would want to get on (or agree) to abolish every politics aiming at (“visant à”, Fr.) expansion or hegemony.
More Afrikan Spir Quotes
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Nothing is more stimulating and more salutary to (or for) the inner (or inward) development than the exemple of men devoted to the good.
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The divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue.
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The refinement of the consciousness and of the heart, are considered incidental (or subordinate) things.
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A man, engaged in his simple reflections in everyday life, will comprehend neither the possibility, nor the benefits of self-sacrifice, but, when given (“qu’on lui donne”, Fr.) a great cause to defend, and he will find only natural to sacrifice oneself for it.
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In their country, two fellow coutrymen whose paths berely cross (or see each only only briefly) with inferrence, would effusively rush themselves up (or throw themselves) into each other arms if they would happen to meet in a desert, among Cannibles.
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(“La religion n’et pas une smple théorie, elle est une vie supérieure, dont la moralité fait partie intégrante – une vie vouée au culte du bien et du vrai, car Dieu, l’absolu est la source de toute perfection”, Fr.)
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Only a moral education based on free inner discipline can bring to bear a salutary action and lead to a true morality.
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Outward, thanks to the knowledge of physical laws, man could subdue (or subjugate…) nature, but inwardly, he remained a slave to it.
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If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it’s contrary, selfishness, that act most strongly in us.
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In which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others (“devant les autres”, Fr.), to appear, and hoping to find in society (“mondaine”, Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit”, Fr).
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There is a radical dualism between the empirical nature of man and its moral nature.
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We can, following the exemple of Kant, consider the moral development and improvement of men, as the supreme goal of human evolution.
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Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.
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Short-sighted (à courte vue”, Fr.) interests, which, when all is said and done, are also prejudicial (or detrimental, or harmful) to those very same that pursue them?
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Nothing that rest on some contradictory basis shall succeed or last in the long run (“ne saurait réussir ou durer, à la longue”, Fr.); all that involve (or imply…) a contradiction is fatally destined, early or late, to disintegrate and disappear.
AFRIKAN SPIR