The brute appears (or come forward, “apparait”, Fr.) and rule over (or dominate), stifling every (“toute”, Fr.) noble, generous impulse; it is then the ruin (or downfall or decline) of any humanity in man.
AFRIKAN SPIRIn their country, two fellow coutrymen whose paths berely cross (or see each only only briefly) with inferrence, would effusively rush themselves up (or throw themselves) into each other arms if they would happen to meet in a desert, among Cannibles.
More Afrikan Spir Quotes
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System that maintain among nations a a perpetual distrust and tension, impose on them (or force or compel, “leur impose”, Fr.) formidable armies and crushing war budgets.
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In the actual state of social relationships, the forms (“formes”, Fr.) of politeness are necessary as a subsitute to benevolence.
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Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view – which scorn (“fait fi”, Fr.) virtue and altruism – regarded as insane or fools; but, from a moral standpoint, they are heros who do honour (“qui honorent”, Fr.) humanity.
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The basic notion of justice, is that the rights of everybody are equals, in principle. In the rights of others, we have to respect our own rights. It is only in that condition that we can reasonnably require that it be respected by others.
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Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.
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Besides the progress of industry and technique, we see a growing discontent among the masses; we see, besides the expansion (“expansion,”, Fr.) of instruction, distrust and hatred expanding among nations (“s’étendre la méfiance et la haine entre,” Fr.).
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The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
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A good man (“un homme de bien”, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
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Up to here, in general, we have mainly stuffed the brain of the young people with a indigestible multitude of varios notions, without thinking about enough of the prime necessity to form their character.
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They even came to raise the methods of slaughter to the rank of “science”… We would not (On ne saurait”, Fr.) imagine a more extraordinary moral blindness!
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An intelligent eveil-doer, having benefited from a higher education, represent a more saddening phenomenon (“phénomène”, Fr.) than an unfortune illiterate fellow having commited an offence.
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The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge.
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The military predominace of Sparte. This example proves that man can everything on themselves when they want it (“peuvent tout sur eux-mêmes quand ils le veulent”, Fr.); therefore it would only be a question of making them will the good.
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The intellectual development of man, far from having get men away from war, has, rather, on the contrary, bring them to a refinment always more perfected in the art of killing.
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The precept to worship God ‘in spirit and in truth’ recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.
AFRIKAN SPIR