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Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.

Afrikan Spir

The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.
AFRIKAN SPIR

Between Data Distinction Nothing Principle Real Right
What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)
AFRIKAN SPIR

Ambition Emptiness Indeed Love Mask Need Power Riches Take Vainglory Wealth
We can already foresee a moment when it will bring about (“entraînera”, Fr.) severe (big, high, intense, – “grands”, Fr.) disasters,
AFRIKAN SPIR

Already Bring Disaster Foresee Grand Moment Severe
A swindler (or crook) of higher condition is more blameworthy than a vulgar scoundrel.
AFRIKAN SPIR

Blameworthy Condition Crook Higher Swindler Vulgar
Only a moral education based on free inner discipline can bring to bear a salutary action and lead to a true morality.
AFRIKAN SPIR

Action Bear Discipline Education Inner Lead Morality Salutary
The only one thing which is really valuable, it is to do good.
AFRIKAN SPIR

Do Good Only Really Thing Valuable
The basic notion of justice, is that the rights of everybody are equals, in principle. In the rights of others, we have to respect our own rights. It is only in that condition that we can reasonnably require that it be respected by others.
AFRIKAN SPIR

Basic Equal Justice Notion Principle Right
Deep down, everything boils down (“au fond tout se ramène”, Fr.) to the following simple question; Do we really want justice and the realization in this world of higher principles, or else do we want to serve selfish.
AFRIKAN SPIR

Deep Down Everything Following Justice Question Selfish Simple
If we do turn (direct, aim, – “dirige”, Fr.) life in time the social life in new directions (or ways, – “dans des voies nouvelles”, Fr.)
AFRIKAN SPIR

Direction Life m Life New Nouvelies Social Turn Voies
The most sacred duty, the supreme and urgent work, is to deliver humanity from the malediction of Cain – fratricidal war.
AFRIKAN SPIR

Cain Deliver Humanity Malediction Sacred Supreme Urgent War Work
In life we only try to produce, to win, and enjoy the more we can; in science, to discoverand invent the more we can; in religion, to dominate (or rule over) on the greatest number of people we can; whereas the forming of the character.
AFRIKAN SPIR

Character Discovered Enjoy Heart Invent More Produce Science Winning
In which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others (“devant les autres”, Fr.), to appear, and hoping to find in society (“mondaine”, Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit”, Fr).
AFRIKAN SPIR

Advantage Appear Front Hoping Mainly Mostly Oneself Some
A man, engaged in his simple reflections in everyday life, will comprehend neither the possibility, nor the benefits of self-sacrifice, but, when given (“qu’on lui donne”, Fr.) a great cause to defend, and he will find only natural to sacrifice oneself for it.
AFRIKAN SPIR

Comprehend Engaged Everyday Men Neither Possibility Reflect Reflection Sacrifice
The undertakings enter unto (“les engagements contractés”, Fr.), nothing assure that we will not break them, possibly (“éventuellement”, Fr.) in another.
AFRIKAN SPIR

Assure Break Enter Nothing Possibility Undertaking Upto
Place (or put) a spider on top of a mountain, it will only try to catch flies; alas, they are many those who, in the figurative meaning, have spider’s eyes.
AFRIKAN SPIR

Alas Catch Eye Flies Many Mountain Spider Those Top Trying
There is a radical dualism between the empirical nature of man and its moral nature.
AFRIKAN SPIR

Empirical Man Moral Nature Radical

Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.

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Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.

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Popular Authors

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