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Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.

Afrikan Spir

Deep down, everything boils down (“au fond tout se ramène”, Fr.) to the following simple question; Do we really want justice and the realization in this world of higher principles, or else do we want to serve selfish.
AFRIKAN SPIR

Deep Down Everything Following Justice Question Selfish Simple
A man, engaged in his simple reflections in everyday life, will comprehend neither the possibility, nor the benefits of self-sacrifice, but, when given (“qu’on lui donne”, Fr.) a great cause to defend, and he will find only natural to sacrifice oneself for it.
AFRIKAN SPIR

Comprehend Engaged Everyday Men Neither Possibility Reflect Reflection Sacrifice
Thus the moral consciousness is an innate and intimate revelation of the absolute, which goes beyond (or goes pass, or exceed) every empirical data (or given information).
AFRIKAN SPIR

Absolute Beyond Consciousness Data Empirical Information Innate Intimate Moral Revelation
The moral improvement demands an evolution leading to a higher consciousness.
AFRIKAN SPIR

Consciousness Demand Evolution Improvement Leading Moral
We can, following the exemple of Kant, consider the moral development and improvement of men, as the supreme goal of human evolution.
AFRIKAN SPIR

Consider Development Example Goal Implement Man Moral
Nothing that rest on some contradictory basis shall succeed or last in the long run (“ne saurait réussir ou durer, à la longue”, Fr.); all that involve (or imply…) a contradiction is fatally destined, early or late, to disintegrate and disappear.
AFRIKAN SPIR

Long Nothing Rest Run Running Shall Some Succeed
The more his character, by rising above material contingencies, widen, become free and independent.
AFRIKAN SPIR

Above Become Character Contingencies Free Independent Material More Rising Widen
System that maintain among nations a a perpetual distrust and tension, impose on them (or force or compel, “leur impose”, Fr.) formidable armies and crushing war budgets.
AFRIKAN SPIR

Budget Crushing Impose Mainly Maintain Perpetual System Tension
See that unfortunate soldier who is falling hurt to death (“tombe blessé à…”, Fr.) on the battlefield; he learns that his folks have vanquished and dies happy.
AFRIKAN SPIR

Battlefield Death Fall Falling Hurt Moral People Soldier Unfortunate
It is only on these principles that we will be able to establish (“pourront être édifiées”, Fr.) the real basis of morality.
AFRIKAN SPIR

Able Basis Establish Morality Principle Real
In this world everything that is won to the ideal, is an eternal (or imperishable, – “impérissable”, Fr.) good.
AFRIKAN SPIR

Country Eternal Ideal Imperishable Won World
If the present civilisation does not acquire some stable moral fondations (“bases morales stables”, Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen (or collapse, or failed).
AFRIKAN SPIR

Acquire Civilisation Doe Existence Foundation Moral More Stable
The antagonism between nationalities will lose all its acuteness on the day when neither the iniquitous tendency to oppression and domination, nor the perpetual danger of the threatening preparations for war will exist.
AFRIKAN SPIR

Acuteness Antagonism Iniquitous Lose Nationalities Neither Preparation Son War
There is only one thing in the world that is really valuable, it is to do good.
AFRIKAN SPIR

Good One Only Thing Valuable World
Outward, thanks to the knowledge of physical laws, man could subdue (or subjugate…) nature, but inwardly, he remained a slave to it.
AFRIKAN SPIR

Done Knowledge Law Man Outward Physical Subdue Thank
Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.
AFRIKAN SPIR

Arbitrariness Distinct Each Empirical Higher Liberty Man Nature Other

Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.

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Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.

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Popular Authors

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