The supreme blossoming of character lies (or reside) in renounciation (or renuncement) and abnegation of self (“abnégation de soi”, Fr.)
AFRIKAN SPIRThe appalling and shameful scene (“spectacle”, Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.
More Afrikan Spir Quotes
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If the present civilisation does not acquire some stable moral fondations (“bases morales stables”, Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen (or collapse, or failed).
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The appalling and shameful scene (“spectacle”, Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.
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When under the influence of certain (or some) reasons (or causes) (alcohol, war, etc – added Spir here) the low instincts are unbridled (or unrestrained).
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The basic notion of justice, is that the rights of everybody are equals, in principle. In the rights of others, we have to respect our own rights. It is only in that condition that we can reasonnably require that it be respected by others.
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The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
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The only one thing which is really valuable, it is to do good.
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There is a radical dualism between the empirical nature of man and its moral nature.
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In their country, two fellow coutrymen whose paths berely cross (or see each only only briefly) with inferrence, would effusively rush themselves up (or throw themselves) into each other arms if they would happen to meet in a desert, among Cannibles.
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Moral was a principle of inner life, whereas in our days, most of the time one is content to adhere to an official moral, that we recognize in theory, but that one does not care to put into practice.
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Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, “empâecher”, Fr.) men from acting badly.
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Deep down, everything boils down (“au fond tout se ramène”, Fr.) to the following simple question; Do we really want justice and the realization in this world of higher principles, or else do we want to serve selfish.
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The refinement of the consciousness and of the heart, are considered incidental (or subordinate) things.
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Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements; for if we break (or transgress or violate).
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It depends on ourselves to be to each others, either a blessing or a torment.
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A swindler (or crook) of higher condition is more blameworthy than a vulgar scoundrel.
AFRIKAN SPIR