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The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.

Afrikan Spir

The precept to worship God ‘in spirit and in truth’ recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.
AFRIKAN SPIR

Inward Moral Percept Recommend Wish Worship
See that unfortunate soldier who is falling hurt to death (“tombe blessé à…”, Fr.) on the battlefield; he learns that his folks have vanquished and dies happy.
AFRIKAN SPIR

Battlefield Death Fall Falling Hurt Moral People Soldier Unfortunate
The appalling and shameful scene (“spectacle”, Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.
AFRIKAN SPIR

Appealing Deed Enlightening Illogically Itself Man Manifest Shameful
If the present civilisation does not acquire some stable moral fondations (“bases morales stables”, Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen (or collapse, or failed).
AFRIKAN SPIR

Acquire Civilisation Doe Existence Foundation Moral More Stable
To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.
AFRIKAN SPIR

Moral Physical Reality Sacrifice Shadow
Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view – which scorn (“fait fi”, Fr.) virtue and altruism – regarded as insane or fools; but, from a moral standpoint, they are heros who do honour (“qui honorent”, Fr.) humanity.
AFRIKAN SPIR

Being Cause Hero Man Public Sacrifice Truth Well
Deep down, they are also related (or connected) among them; that they consider (or not) themselves as strangers, this just depends on the feeling (or sensation) that dictate their relationships.
AFRIKAN SPIR

Consider Countryman Cross Feeling Relationship Sensation Stranger
A good man (“un homme de bien”, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
AFRIKAN SPIR

Eternity Good Man Outlives Perishes Wholly
The only one thing which is really valuable, it is to do good.
AFRIKAN SPIR

Do Good Only Really Thing Valuable
It must be all the same to the citizens (“ressortissants”, Fr.) of a country that their governing (those in power) speak such language or such other (“telle langue ou telle autre”, Fr.).
AFRIKAN SPIR

Citizen Country Governing Liberty Long Same
The natural sense of commiseration (or “sympathy”, – “commisération”, Fr.) for one’s fellow men – compassion, and the influence of education, by association of ideas (“par l’association d’idées”, Fr.) – habit.
AFRIKAN SPIR

Association Commiseration Compassion Education Fellow Idea Man Natural Sense Sympathy
Deep down, everything boils down (“au fond tout se ramène”, Fr.) to the following simple question; Do we really want justice and the realization in this world of higher principles, or else do we want to serve selfish.
AFRIKAN SPIR

Deep Down Everything Following Justice Question Selfish Simple
The intellectual development of man, far from having get men away from war, has, rather, on the contrary, bring them to a refinment always more perfected in the art of killing.
AFRIKAN SPIR

Art Away Development Intellectual Man Rather War
Nothing is more stimulating and more salutary to (or for) the inner (or inward) development than the exemple of men devoted to the good.
AFRIKAN SPIR

Development Inner Man Salutary Soul Sticks Stimulating
In the actual state of social relationships, the forms (“formes”, Fr.) of politeness are necessary as a subsitute to benevolence.
AFRIKAN SPIR

Actual Form Necessary Politeness Social State
There is only one thing in the world that is really valuable, it is to do good.
AFRIKAN SPIR

Good One Only Thing Valuable World

The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.

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The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.

Related Topics

Popular Authors

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