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The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.

Afrikan Spir

As the antagonism between those who possess, and those who do not, is becoming more acute day after day.
AFRIKAN SPIR

Acute Antagonism Becoming Day Moment Posses Way
The divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue.
AFRIKAN SPIR

Aptitude Art Divine Element Manifest Philosophy Religious Science Well
To reform society, and with it humanity, there is only one mean; to transform the mentality of men, to direct them (“les orienter”, Fr.) in a new spirit.
AFRIKAN SPIR

Humanity Man Mean Mentality Reform Society Transform
To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.
AFRIKAN SPIR

Moral Physical Reality Sacrifice Shadow
Besides the progress of industry and technique, we see a growing discontent among the masses; we see, besides the expansion (“expansion,”, Fr.) of instruction, distrust and hatred expanding among nations (“s’étendre la méfiance et la haine entre,” Fr.).
AFRIKAN SPIR

Army Disconnect Growing Hatred Industry Masses Progress Technique
Deep down, they are also related (or connected) among them; that they consider (or not) themselves as strangers, this just depends on the feeling (or sensation) that dictate their relationships.
AFRIKAN SPIR

Consider Countryman Cross Feeling Relationship Sensation Stranger
System that maintain among nations a a perpetual distrust and tension, impose on them (or force or compel, “leur impose”, Fr.) formidable armies and crushing war budgets.
AFRIKAN SPIR

Budget Crushing Impose Mainly Maintain Perpetual System Tension
Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements; for if we break (or transgress or violate).
AFRIKAN SPIR

Agreement Engagement Infringing Order Person Right Single Upon
There is a radical dualism between the empirical nature of man and its moral nature.
AFRIKAN SPIR

Empirical Man Moral Nature Radical
What is the use for a man to have at his disposal a large field of action, if within himself he remains confine to the narrow limits of his individuality.
AFRIKAN SPIR

Action Disposal Field Individuality Large Man Use
The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
AFRIKAN SPIR

Crime Demand Equality Interest More Much Understood Work
In ancient times, any man rising up above the common people tried to shape his life according to his principles; it is no longer like than now; it is (because) for the ancients.
AFRIKAN SPIR

According Ancient Common Man People Practice Rising Shape Up
A man, engaged in his simple reflections in everyday life, will comprehend neither the possibility, nor the benefits of self-sacrifice, but, when given (“qu’on lui donne”, Fr.) a great cause to defend, and he will find only natural to sacrifice oneself for it.
AFRIKAN SPIR

Comprehend Engaged Everyday Men Neither Possibility Reflect Reflection Sacrifice
If man do not find in himself the required (or wished, or wanted, – “voulue”, Fr.) force to accomplish his moral aspirations, he can try to purt himself in the conditions suitable to assist (or promote, or further, -“favoriser”, Fr.) his self-control.
AFRIKAN SPIR

Accomplish Country Force Himself Man REquired Self Trying
The principle of identity, which is the fundamental law of the thought; norms of logic springs from it, that govern the thought (or mind) in the field of science.”
AFRIKAN SPIR

Field Fundamental Identity Logic Norm Principle Science Spring Thought
There are (or is) indeed no contradiction between science and religion, the fields of which are different, and which, far from mutually fighting and persecute, must, on the contrary, complete each other.
AFRIKAN SPIR

Contradiction Different Field Fighting Religion Science

The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.

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The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.

Related Topics

Popular Authors

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