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The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.

Afrikan Spir

The more his character, by rising above material contingencies, widen, become free and independent.
AFRIKAN SPIR

Above Become Character Contingencies Free Independent Material More Rising Widen
In life we only try to produce, to win, and enjoy the more we can; in science, to discoverand invent the more we can; in religion, to dominate (or rule over) on the greatest number of people we can; whereas the forming of the character.
AFRIKAN SPIR

Character Discovered Enjoy Heart Invent More Produce Science Winning
If the present civilisation does not acquire some stable moral fondations (“bases morales stables”, Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen (or collapse, or failed).
AFRIKAN SPIR

Acquire Civilisation Doe Existence Foundation Moral More Stable
The intellectual development of man, far from having get men away from war, has, rather, on the contrary, bring them to a refinment always more perfected in the art of killing.
AFRIKAN SPIR

Art Away Development Intellectual Man Rather War
If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it’s contrary, selfishness, that act most strongly in us.
AFRIKAN SPIR

Acting Away Circumstance Compassion Selfishness
Only a moral education based on free inner discipline can bring to bear a salutary action and lead to a true morality.
AFRIKAN SPIR

Action Bear Discipline Education Inner Lead Morality Salutary
It is not the first time that men sell their birth right for a dish of lentils, and thus disown (or repudiate or deny) the best of thmeselves.
AFRIKAN SPIR

Best Disown First Lentil Man Sale Themselves Time
We can, following the exemple of Kant, consider the moral development and improvement of men, as the supreme goal of human evolution.
AFRIKAN SPIR

Consider Development Example Goal Implement Man Moral
See that unfortunate soldier who is falling hurt to death (“tombe blessé à…”, Fr.) on the battlefield; he learns that his folks have vanquished and dies happy.
AFRIKAN SPIR

Battlefield Death Fall Falling Hurt Moral People Soldier Unfortunate
The divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue.
AFRIKAN SPIR

Aptitude Art Divine Element Manifest Philosophy Religious Science Well
Men spend their life down here in the worship of petty (or mean) interests and the search of perishable things, and with that (“et avec cela”, Fr.) they pretend to perpetuate for all eternity their self (“moi”, Fr.) so hardly worthy (“digne”, Fr.) of it.
AFRIKAN SPIR

Mean Men Perishable Petty Self Worship
Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.
AFRIKAN SPIR

Become Habit Heighten Nature Obstacle Progress Second Unfortunate
Moral improvement (or perfecting) require an evolution leading to a higher consciousness, which is the true torch of life; it is what we have failed too much to appreciate, and that which would be fatal to fail to appreciate any longer (“pluslongtemps”, Fr.).
AFRIKAN SPIR

Appreciate Consciousness Evolution Higher Improvement Leading Life Moral Much Risk Too
The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge.
AFRIKAN SPIR

Absolute Concept Law Mind Moral Norm Repre Spring
The moral improvement demands an evolution leading to a higher consciousness.
AFRIKAN SPIR

Consciousness Demand Evolution Improvement Leading Moral
We can already foresee a moment when it will bring about (“entraînera”, Fr.) severe (big, high, intense, – “grands”, Fr.) disasters,
AFRIKAN SPIR

Already Bring Disaster Foresee Grand Moment Severe

The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.

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The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.

Related Topics

Popular Authors

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