All this talk about atheistic materialism and God-fearing American I think is beside the point; it’s a rather vapid form of religion.
REINHOLD NIEBUHRPolitics deals with a common-sense approach to the imponderables of history, that I think are obscured by a certain kind of rationalism.
More Reinhold Niebuhr Quotes
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God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
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There are evidently limits to the achievements of science; and there are irresolvable contradictions both between prosperity and virtue, and between happiness and ”the good life,” which had not been anticipated in our philosophy.
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Adam Smith’s was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation… But the “children of darkness” were able to make good use of his creed.
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All social cooperation on a larger scale than the most intimate social group requires a measure of coercion.
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The pretensions of final truth are always partlyan effort to obscure a darkly felt consciousness of the limits of human knowledge.
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The prophet himself stands under the judgment which he preaches. If he does not know that, he is a false prophet.
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Cheese, wine, and a friend must be old to be good.
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I’m not afraid of too many things, and I got that invincible kind of attitude from my father.
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You can’t say that religion or irreligion will give us a particular answer to the nuclear dilemma.
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At least, nothing in the natural scene can arouse his bias. Furthermore, he stands completely outside of the natural so that his mind, whatever his limitations, approximates pure mind.
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The final wisdom of life requires not the annulment of incongruity but the achievement of serenity within and above it.
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No nation can say, ‘We will capitulate to tyranny rather than accept a speculative fate – to accept an absolute fate in alternative to a speculative one’ – no nation can do that.
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I think I have one answer, that is partly religious and partly secular; and that is to say, we ought to at least recognize that we and the Russians are in a common predicament. That would be religious in the sense, “Judge not lest you be judged.”
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Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.
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For man as an historical creature has desires of indeterminate dimensions.
REINHOLD NIEBUHR