Adam Smith’s was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation… But the “children of darkness” were able to make good use of his creed.
REINHOLD NIEBUHR[There is] an increasing tendency among modern men to imagine themselves ethical because they have delegated their vices to larger and larger groups.
More Reinhold Niebuhr Quotes
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
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I’ve long ago felt, I have many Jewish friends and I very I think creative Jewish friends, and I’ve long felt that the average Christian didn’t realize the tremendous capacity for civic righteousness among our Jewish people.
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Every experience proves that the real problem of our existence lies in the fact that we ought to love one another, but do not.
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The development of a managerial class in Russia, combing economic with political power, is an historic refutation of the Marxist theory.
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Certainly, anybody who says, “in the eyes of God,” is pretentious.
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We Protestants ought to humbly confess that the theater and the sports have done more for race amity, for race understanding than, on the whole, the Protestant Church in certain type, in certain parts of the nation.
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Religion is so frequently a source of confusion in political life, and so frequently dangerous to democracy, precisely because it introduces absolutes into the realm of relative values.
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I think there ought to be a club in which preachers and journalists could come together and have the sentimentalism of the one matched with the cynicism of the other. That ought to bring them pretty close to the truth.
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I think there is and ultimate answer in a true religious faith, but it doesn’t give you any immediate answers, it doesn’t.
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A wise architect observed that you could break the laws of architec75tural art provided you had mastered them first. That would apply to religion as well as to art. Ignorance of the past does not guarantee freedom from its imperfections.
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That is the truth about man – that he has a curious kind of dignity, but also a curious kind of misery, and that these forms of agnosticism don’t understand.
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I think I have one answer, that is partly religious and partly secular; and that is to say, we ought to at least recognize that we and the Russians are in a common predicament. That would be religious in the sense, “Judge not lest you be judged.”
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Self-righteousness is the inevitable fruit of simple moral judgments.
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All social cooperation on a larger scale than the most intimate social group requires a measure of coercion.
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If we survive danger it steels our courage more than anything else.
REINHOLD NIEBUHR