When we talk about the Judeo-Christian or the Judeo-Muslim tradition, it’s important to remember that we are speaking of a Jewish component of civilization, but not in itself a civilization.
BERNARD LEWISYou see Christians and Muslims have one thing in common which they do not share with their other religions as far as I know. They claim to be the fortunate recipient of God’s final message to mankind.
More Bernard Lewis Quotes
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I see encouraging signs of democracy developing in other places in the Middle East. In Tunisia, in Iraq, and now in Egypt. Tunisia is the one Muslim country that does something for girls and education.
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Muslims are very keenly aware of the history of their community, of the history of that relationship between their community and the rest of the world. And they have had this all through the centuries and are very much heightened by modern communications.
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The United States is showing minimal and diminishing interest in the Muslim world. They now have to confront their own problems. The old excuses are gone. The old justifications are gone and therefore the anger of people is turning increasingly against their own rulers.
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If the conflict is about the size of Israel, then long and difficult negotiations can eventually resolve the problem. But if the conflict is about the existence of Israel, then serious negotiation is impossible.
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Blaming the imperialists nowadays is obviously absurd, as is blaming the Americans, who obviously don’t have the slightest desire to control anything in the Middle East.
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The general perception, in much of the Middle East, is that the United States is an unreliable friend and a harmless enemy. I think we want to give the exact opposite impression.
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Islam and Islamic values now have a level of immunity from comment and criticism in the Western world that Christianity has lost and Judaism has never had.
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In opposing we always talk about freedom in the Western world, Muslims always talk about justice.
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We in the Western world make the great mistake of assuming that ours is the only form of good government; that democracy means what it means in the Anglo-American world and a few other places in the West, but not many others.
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During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved.
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The idea which we so often hear expressed in the Western world, that’s how they are, that’s how they will always be and they can’t do anything else.
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So there is a long struggle between the Dar al-Islam and the Dar al-Harb, which in effect was Christendom. This was the perceived enemy. And this has inevitably colored the perception of everything else.
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These internal clashes in Israel nowadays are in a sense a continuation of a clash between Islam and Christendom through their former Jewish minorities and it works out in a number of different ways. It’s fascinating to watch.
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Unless there will be some radical change, which is unlikely, I will say the tradition of Kemalism will be dead in Turkey. And Turkey is becoming a more Islamic state, in the traditional sense.
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I think the important point which I’ve been trying to get across is that Islam, from the very beginning, is strongly, clearly opposed to autocratic dictatorial government.
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