Reason tends to check selfish impulses and to grant the satisfaction of legitimate impulses in others.
REINHOLD NIEBUHRFor democracy is a method of finding proximate solutions for insoluble problems.
More Reinhold Niebuhr Quotes
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The pretensions of final truth are always partlyan effort to obscure a darkly felt consciousness of the limits of human knowledge.
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To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.
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That is one of the flagrant misconceptions about Catholicism in America that if a man is a Catholic he owes allegiance to what they say a foreign sovereign, or something like that.
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I think I have one answer, that is partly religious and partly secular; and that is to say, we ought to at least recognize that we and the Russians are in a common predicament. That would be religious in the sense, “Judge not lest you be judged.”
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Our dreams of bringing the whole of human history under the control of the human will are ironically refuted by the fact that no group of idealists can easily move the pattern of history toward the desired goal of peace and justice.
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In the 17th and 18th centuries there was a kind of Protestantism that said, “If you could only get rid of the Bishop, then you’d be a true Christian”.
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Certainly, anybody who says, “in the eyes of God,” is pretentious.
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That’s much more dangerous than when people don’t believe anything; they may be confused, they may not have a sense of the meaning of life, but they’re not dangerous.
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The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses.
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The separation of church and state is necessary partly because if religion is good then the state shouldn’t interfere with the religious vision or with the religious prophet.
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There are evidently limits to the achievements of science; and there are irresolvable contradictions both between prosperity and virtue, and between happiness and ”the good life,” which had not been anticipated in our philosophy.
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God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
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Goodness, armed with power, is corrupted; and pure love without power is destroyed.
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My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: “By their fruits shall ye know them.”
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Humour is, in fact, a prelude to faith; and laughter is the beginning of prayer … Laughter is swallowed up in prayer and humour is fulfilled by faith.
REINHOLD NIEBUHR






