I’ve long ago felt, I have many Jewish friends and I very I think creative Jewish friends, and I’ve long felt that the average Christian didn’t realize the tremendous capacity for civic righteousness among our Jewish people.
REINHOLD NIEBUHRFor democracy is a method of finding proximate solutions for insoluble problems.
More Reinhold Niebuhr Quotes
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A wise architect observed that you could break the laws of architec75tural art provided you had mastered them first. That would apply to religion as well as to art. Ignorance of the past does not guarantee freedom from its imperfections.
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I think there is and ultimate answer in a true religious faith, but it doesn’t give you any immediate answers, it doesn’t.
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The significance of the law of love is precisely that it is not just another law, but a law which transcends all law.
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Religion is so frequently a source of confusion in political life, and so frequently dangerous to democracy, precisely because it introduces absolutes into the realm of relative values.
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If you equate God’s judgment with your judgment, you have a wrong religion.
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To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.
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The Communists do have a god, the Dialectic of History, which guarantees everything that they’re going to do and guarantees them victory; that’s why they’re fanatic.
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The development of a managerial class in Russia, combing economic with political power, is an historic refutation of the Marxist theory.
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God, give us grace to accept with serenity the things that cannot be changed, courage to change the things which should be changed, and the wisdom to distinguish the one from the other.
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Marxism is the modern form of Jewish prophecy.
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Reason tends to check selfish impulses and to grant the satisfaction of legitimate impulses in others.
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The churches that are most obviously democratic are most obviously given to race prejudice. I mean the churches that have absolute congregational control.
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The pretensions of final truth are always partlyan effort to obscure a darkly felt consciousness of the limits of human knowledge.
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We have previously suggested that philanthropy combines genuine pity with the display of power and that the latter element explains why the powerful are more inclined to be generous than to grant social justice.
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
REINHOLD NIEBUHR