A human being is not one thing among others; things determine each other, but man is ultimately self-determining. What he becomes-within the limits of endowment and environment-he has made out of himself.
VIKTOR E. FRANKLA human being is not one thing among others; things determine each other, but man is ultimately self-determining. What he becomes-within the limits of endowment and environment-he has made out of himself.
VIKTOR E. FRANKLWhat was really needed was a fundamental change in our attitude toward life. We had to learn ourselves and, furthermore, we had to teach the despairing men, that it did not really matter what we expected from life, but rather what life expected from us.
VIKTOR E. FRANKLHappiness must ensue. It cannot be pursued
VIKTOR E. FRANKLSuccess, like happiness, is the unexpected side effect of one’s personal dedication to a cause greater than oneself.
VIKTOR E. FRANKLThe existential vacuum manifests itself mainly in a state of boredom.
VIKTOR E. FRANKLFor success, like happiness, cannot be pursued; it must ensue, and it only does so as the unintended side-effect of one’s personal dedication to a cause greater than oneself or as the by-product of one’s surrender to a person other than oneself.
VIKTOR E. FRANKLMan is capable of changing the world for the better if possible, and of changing himself for the better if necessary.
VIKTOR E. FRANKLIt is true that we can see the therapist as a technician only if we have first viewed the patient as some sort of machine.
VIKTOR E. FRANKLMan does not simply exist but always decides what his existence will be, what he will become the next moment. By the same token, every human being has the freedom to change at any instant.
VIKTOR E. FRANKLWhen we are no longer able to change a situation – we are challenged to change ourselves.
VIKTOR E. FRANKLA man who becomes conscious of the responsibility he bears toward a human being who affectionately waits for him, or to an unfinished work, will never be able to throw away his life. He knows the “why” for his existence, and will be able to bear almost any “how.”
VIKTOR E. FRANKLAs the struggle for survival has subsided, the question has emerged: survival for what? Ever more people have the means to live, but no meaning to live for.
VIKTOR E. FRANKLEach man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible.
VIKTOR E. FRANKLMan can only find meaning for his existence in something outside himself.
VIKTOR E. FRANKLBeing tolerant does not mean that I share another one’s belief. But it does mean that I acknowledge another one’s right to believe, and obey, his own conscience.
VIKTOR E. FRANKLSunday neurosis, that kind of depression which afflicts people who become aware of the lack of content in their lives when the rush of the busy week is over and the void within themselves becomes manifest.
VIKTOR E. FRANKL