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The right art is purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the other will recede.

D.T. Suzuki

When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
D.T. SUZUKI

Identity Movement Opponents
Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one’s own mind or soul is the fundamental object of Zen Buddhism.
D.T. SUZUKI

Eye Get Nature Real Retaining
The claim of the Zen followers that they are transmitting the essence of Buddhism is based on their belief that Zen takes hold of the enlivening spirit of the Buddha, stripped of all its historical and doctrinal garments.
D.T. SUZUKI

Buddhism Essence Historical
The contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics.
D.T. SUZUKI

Experience Facts Ordinary Thinking
We lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.
D.T. SUZUKI

Disagreeable Regarding Threatening Track
Absolute faith is placed in a man’s own inner being. For whatever authority there is in Zen, all comes from within.
D.T. SUZUKI

Absolute Faith Inner
The truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
D.T. SUZUKI

Mean Moving Thinking
Zen has nothing to teach us in the way of intellectual analysis; nor has it any set doctrines which are imposed on its followers for acceptance.
D.T. SUZUKI

Acceptance Doctrine Intellectual
Dhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
D.T. SUZUKI

Anger Frustrated Mind
As soon as you raise a thought and begin to form an idea of it, you ruin the reality itself, because you then attach yourself to form.
D.T. SUZUKI

Ideas Reality Ruins
Unless we agree to suffer we cannot be free from suffering.
D.T. SUZUKI

Agree Suffering Unless
To be a good Zen Buddhist it is not enough to follow the teaching of its founder; we have to experience the Buddha’s experience.
D.T. SUZUKI

Buddhist Enough Teaching
To point at the moon a finger is needed, but woe to those who take the finger for the moon.
D.T. SUZUKI

Moon Thinking Woe
Not to be bound by rules, but to be creating one’s own rules-this is the kind of life which Zen is trying to have us live.
D.T. SUZUKI

Creating Kind Trying
Zen has no business with ideas.
D.T. SUZUKI

Business Ideas People
The waters are in motion, but the moon retains its serenity.
D.T. SUZUKI

Heart Inspiring Moving

The right art is purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the other will recede.

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The right art is purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the other will recede.

Related Topics

Popular Authors

More D.T. Suzuki Quotes