The sad duty of politics is to establish justice in a sinful world.
REINHOLD NIEBUHRThe measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses.
More Reinhold Niebuhr Quotes
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Our dreams of bringing the whole of human history under the control of the human will are ironically refuted by the fact that no group of idealists can easily move the pattern of history toward the desired goal of peace and justice.
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For democracy is a method of finding proximate solutions for insoluble problems.
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That is the truth about man – that he has a curious kind of dignity, but also a curious kind of misery, and that these forms of agnosticism don’t understand.
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History is a realm in which human freedom and natural necessity are curiously intermingled.
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Self-righteousness is the inevitable fruit of simple moral judgments.
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For man as an historical creature has desires of indeterminate dimensions.
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…(I)ndividual selfhood is expressed in the self’s capacity for self-transcendence and not in its rational capacity for conceptual and analytic procedures.
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The stupidity of the average man will permit the oligarch, whether economic or political, to hide his real purposes from the scrutiny of his fellows and to withdraw his activities from effective control.
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Man is endowed by nature with organic relations to his fellow men; and natural impulse prompts him to consider the needs of others even when they compete with his own.
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You can’t say that religion or irreligion will give us a particular answer to the nuclear dilemma.
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The churches that are most obviously democratic are most obviously given to race prejudice. I mean the churches that have absolute congregational control.
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Our age knows nothing but reaction, and leaps from one extreme to another.
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
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There was a time when I had all the answers. My real growth began when I discovered that the questions to which I had the answers were not the important questions.
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In the 17th and 18th centuries there was a kind of Protestantism that said, “If you could only get rid of the Bishop, then you’d be a true Christian”.
REINHOLD NIEBUHR