“MTV and the culture industry never are talking about community relevance, hood organization, they aren’t talking about ethical codes, they aren’t talking about forms of political organization, they don’t speak about codes inside the jails. What they talk about are superficial things.”

What is MTV doing and what is the hegemonic culture industry promoting in gangsta rap? It is the glorification of violence for the sake of violence.

I believe a lot in the subject of the power our own bodies have as marginalized beings to be able to change the sense of things.

So, we know who are the people that have the majority of power, access and privileges in Mexico, and they are white Mexicans.

If I stop today at a protest and I read a speech, it is a speech that remains in that moment, and whoever captures it does, and whoever doesn’t, doesn’t, and just keeps walking. It is very sterile, and it can seem even inaccessible and boring for a community.

The racial question, and thus class struggle, of course, I think they are processes which necessarily are intersecting all the time.

We have to remember that the experience of gangsta rap as such in its foundation is an anti-systemic experience primarily.

The whites have the responsibility to put themselves at attention with the form they operate in with people of color and try to always lay out that pattern to connect with people and say, “I am conscious of my privileges and I am accounting for myself.”

And those families for generations have maintained themselves in positions of power. Latin America founded itself on everyone being equal, but in reality we aren’t.

I think that in the colonial imaginary of the average Mexican, in how it drives us, the economic dependence on the US, and in some cases cultural dependence, is quite palpable, very strong.

Power, as it is, has a whole apparatus operating that goes about cutting down, closing doors, so that protests, exercises, platforms, and organizations, such as the Zapatistas, can’t grow further in the barrio.

I am conscious of how my body signifies in every space. In every place of the world our body has a different significance.

We assume that politicians are without honor. We read their statements trying to crack the code. The scandals of their politics: not so much that men in high places lie, only that they do so with such indifference.

Life would be much easier if I had the source code.

One does not give birth in a void, but rather in a cultural and political context. Laws, professional codes, religious sanctions, and ethnic traditions all affect women’s choices concerning childbirth.

We have a legal system, and we have a penal code.

I think they are very important because westerns have a code and a symbolism.

Secret codes resound. Doubts and intentions come to light.

If I fall over and make mistakes, I’ll pick myself back up and hope for the best and try to conduct myself with as much authenticity and moral code.

In jail, you just zone out, so that’s the thing. That’s like a cheat code.