“To accept the story of the Arab destruction of the library of Alexandria, one must explain how it is that so dramatic an event was unmentioned and unnoticed not only in the rich historical literature of medieval Islam.”

Mohammad founded a state which soon became an empire, so that Islam from the very beginning is involved with government, with politics. And therefore there is a very clear strong political tradition in Islam.

Muslims have their own tradition on limited government. Now in Islam, there is a very strong political tradition. Because the different circumstances, Islam is political from the very beginning.

If the conflict is about the size of Israel, then long and difficult negotiations can eventually resolve the problem. But if the conflict is about the existence of Israel, then serious negotiation is impossible.

During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved.

In the one sense, it denotes a religion, as system of beliefs and worship; in the other, the civilization that grew up and flourished under the aegis of that religion.

Mustafa Kemal’s government was certainly authoritarian, but he had a saying which is profoundly true.

When we talk about the Judeo-Christian or the Judeo-Muslim tradition, it’s important to remember that we are speaking of a Jewish component of civilization, but not in itself a civilization.

For him (Ahmadinejad), Mutual Assured Destruction is not a deterrent, it is an inducement.

In the past, foreign intervention was obviously a major problem. Foreign domination, or if not domination, interference. But that has ended. There is no foreign domination; there is minimal foreign interference. The Cold War has ended. The Soviet Union no longer exists.

Very often we mean the same thing. But what we do mean, what in the Western world we call human rights, in the Islamic world, they don’t talk about rights. Now they do, but in the past they didn’t. It wasn’t part of their terminology. But really it’s the same thing.

In opposing we always talk about freedom in the Western world, Muslims always talk about justice.

A remarkable feature of Islam is that it gives dignity even to the humblest illiterate peasants. It gives them a certain human dignity which one doesn’t find in other societies.

Christians and Muslims share the belief that they are the fortunate recipient of the final God message.

In the Christian world, as you remember, Christianity is in the 21st century, Islam is in the 15th century. I don’t mean to say that Islam is backward; I mean to say that there are certain experiences that it hasn’t gone through.

I think that the growing government control of the press is very clear. Turkey is still not a dictatorship, there is still some freedom of the press, but I think it’s moving in the wrong direction.

Moses led his people through the wilderness and he wasn’t permitted to enter the Promised Land. Jesus was crucified.

Many people celebrate Christmas as a secular holiday for the most part than a Christian holiday. Obviously, many, many people celebrate it as a Christian holiday. But then there’s even more people or there’s additional people who celebrate it as a secular holiday as well.

There’s no bigger atheist than me. Well, I take that back. I’m a cancer screening away from going agnostic and a biopsy away from full-fledged Christian.

Christians believe that God is everywhere and is involved in our lives at every moment, whether we publicly acknowledge God or not.

The greatest gift a church can receive is to have a group of families who take their responsibilitie s with such Christian seriousness that they are willing to completely alter their lifestyle to raise up disciples for Jesus Christ.

I’m a punk rocker. I don’t do Christian.

There are two kinds of beauty; there is a beauty which God gives at birth, and which withers as a flower.

And when you allow nothing that lies hidden in the storehouse of your Christian religion to remain unused against the cancer that is destroying the vitality of our society in such alarming ways.

A charity which knows only how to give money is not yet Christian love. You will be free of guilt only when you also give your time, your energy, and your resourcefulness to help end such abuses for good,