“Sometimes you are in sync with the times, sometimes you are in advance, sometimes you are late.”

There you have Quentin playing with kung-fu. That’s why the independents are the most interesting.

What happened in the late Fifties, early Sixties in French cinema was a fantastic revolution.

There was a sense of future that was the result of the mixture of politics, cinema, music, the first joints. And the movies were a very important part of that cocktail.

If you mention any ideological thing about shooting Last Tango in Paris, I was thinking I was doing a political film.

You live day by day. You can’t build your life.

English dialogues are always just what you need and nothing more – like something out of Hemingway. In Italian and in French, dialogues are always theatrical, literary. You can do more with it.

The life before ’68 was very different from the life after ’68. Before ’68, our days were full of authoritarian moments. There were authorities everywhere. In fact, the movement of ’68 was young people against their authorities, children against their parents. And that remained.

Pornography is not in the hands of the child who discovers his sexuality by masturbating, but in the heart of the adult who slaps him.

I left the ending ambiguous, because that is the way life is.

For example, Jewish directors coming from Germany or Austria and enriching Hollywood. In 15, 20 years, Hollywood became imperialistic. Cinema goes ahead when it is marriaged by other culture. Otherwise, it turns on itself.

I think that what I learned then, I didn’t know I was learning. I just knew that I was very privileged to see somebody who was a writer, a great poet, and very smart-faced. Suddenly Pasolini becomes a director, so he has to invent cinema.

I was in Italy, but completely in love with the nouvelle vague movement, and directors like Godard, Truffaut, Demy. ‘The Dreamers’ was a total homage to cinema and that love for it.

A dolly move is a moral commitment.

To explore technology for me is something that I have to do. Otherwise, I feel completely left in the back… abandoned.

I don’t see my movies. I think it’s healthier and safer to keep a bit of distance. I’m afraid to be disappointed.

I was seduced by the nouvelle vague, because it was really reinventing everything. And the Italian cinema that one would see in the theaters in the late ’50s, early ’60s was Italian comedy, Italian style, which, to me, was like the end of neo-realism.

A curious thought experiment. . . Nietzsche’s message to us was to live life in such a way that we would be willing to repeat the same life eternally

We would not think them so beautiful if they did not fly, or if they flew straight and briskly like bees, or if they stung, or above all if they did not enact the perturbing mystery of metamorphosis: the latter assumes in our eyes the value of a badly decoded message, a symbol, a sign.

Selsdon Man is designing a system of society for the ruthlessness and the pushing, the uncaring. His message to the rest is: you’re out on your own.

I think it’s very important to send the message that, while parents are needed to remind you to practice and occasionally force you to finish things… they also need to learn to respect you. You as an individual, ultimately, are the captain of where you’re going.

When you flop, that’s just another message that you don’t know how to play me. Stand up and take your medicine like a man.

My message to little kids who aspire to be anything they want to be is to listen to their parents.

Always be sexy. I salute that message.

In fact, the existence of the death squads had a meaning, a message: ‘We, the master race, are your destroyers, but you are no better than we are; if we so wish, and we do so wish, we can destroy not only your bodies, but also your souls, just as we have destroyed ours.