“In the Christian world, as you remember, Christianity is in the 21st century, Islam is in the 15th century. I don’t mean to say that Islam is backward; I mean to say that there are certain experiences that it hasn’t gone through.”

I think confronted with the modern world or with the rest of the world, I think people are becoming aware that the Western and Islamic civilizations have more in common than apart.

Christianity had the great religious wars of the 17th century. Islam, fortunately for the Muslims, did not have that. Christianity worked out a system of toleration. Islam was always more tolerant of Christendom.

As far as I know, this is the only Muslim country where this is true. There is compulsory education for girls from the age of 5.

I see encouraging signs of democracy developing in other places in the Middle East. In Tunisia, in Iraq, and now in Egypt. Tunisia is the one Muslim country that does something for girls and education.

So there is a long struggle between the Dar al-Islam and the Dar al-Harb, which in effect was Christendom. This was the perceived enemy. And this has inevitably colored the perception of everything else.

Refugees of all kinds were constantly fleeing from Christendom to the Islamic lands. Jews of course and Muslims of course, but even some Christians and the movement of refugees went overwhelmingly that way.

The idea which we so often hear expressed in the Western world, that’s how they are, that’s how they will always be and they can’t do anything else.

Certainly Tunisia was the first in Muslim world. It’s been like that for a long time and women play an important part in Tunisia. There are women in all professions. Doctors, dentists, lawyers, politicians, journalists and so on.

Mohammad founded a state which soon became an empire, so that Islam from the very beginning is involved with government, with politics. And therefore there is a very clear strong political tradition in Islam.

Muslims have their own tradition on limited government. Now in Islam, there is a very strong political tradition. Because the different circumstances, Islam is political from the very beginning.

If the conflict is about the size of Israel, then long and difficult negotiations can eventually resolve the problem. But if the conflict is about the existence of Israel, then serious negotiation is impossible.

During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved.

In the one sense, it denotes a religion, as system of beliefs and worship; in the other, the civilization that grew up and flourished under the aegis of that religion.

Mustafa Kemal’s government was certainly authoritarian, but he had a saying which is profoundly true.

When we talk about the Judeo-Christian or the Judeo-Muslim tradition, it’s important to remember that we are speaking of a Jewish component of civilization, but not in itself a civilization.

For him (Ahmadinejad), Mutual Assured Destruction is not a deterrent, it is an inducement.

I have been the struggler of the century. Fortunately, everyone loves the underdog.

I believe it is important that we Japanese write a constitution for ourselves that would reflect the shape of the country we consider desirable in the 21st century.

The 20th Century was a century in which human rights were infringed upon in numerous parts of the world, and Japan also bears responsibility in that regard.

It is important to build good partnerships rather than score centuries.

As we look ahead into the next century, leaders will be those who empower others.

Above all, we should acknowledge that the collapse of the Soviet Union was the major geopolitical disaster of the century.

No one chooses which culture to be born into or can be blamed for how that culture evolved in past centuries.

The day science begins to study non-physical phenomena, it will make more progress in one decade than in all the previous centuries of its existence.