“I’m defending fiction as a human capacity more than as a popular or dying literary genre.”

I’ve been building a fiction in part around the Marfa poem since my brief residency there, which has kept it from receding into the past.

I guess when I’m frightened or in pain or maybe very bored I’ve tried to hold myself together by imposing a narrative order on the experience as it happens.

If I was a poet, I had become one because poetry, more intensely than any other practice, could not evade its anachronism and marginality and so constituted a kind of acknowledgment of my own preposterousness, admitting my bad faith in good faith, so to speak.

I was a violent, bipolar, compulsive liar. I was a real American.

I’ll work my way from irony to sincerity in the sinking city, a would-be Whitman of the vulnerable grid.

I don’t think it’s always a sign of respect for persons (inside or outside of fiction) to pretend to be able to represent, to have access to, their multi-dimensionality at every moment. That doesn’t imply people aren’t multi-dimensional.

Every relationship can feel saturated by market logic or at best purchased at the price of the immiseration of others.

Maggie Nelson cuts through our culture’s prefabricated structures of thought and feeling with an intelligence whose ferocity is ultimately in the service of love. No piety is safe, no orthodoxy, no easy irony. The scare quotes burn off like fog.

Are there are fireflies on the West Coast? I never saw any when I lived in California.

The problem is that if you’re self-conscious about being a person on whom nothing is lost, isn’t something lost – some kind of presence? You’re distracted by trying to be totally, perfectly impressionable.

Experiments with the “as if” of fiction are often more lively in poetry and criticism and other modes of writing than in weak short stories or novels.

I didn’t want to write another book about fraudulence.

When the narrator feels like an octopus, when he says his limbs are starting to multiply, he means he has inklings of orders of perception beyond his individual body.

I remember I had this recurring dream that we were playing a night game and instead of eye black we had mashed up the glowing bodies of fireflies and put that under our eyes. So our faces were glowing – a kind of night vision.

What interests me about fiction is, in part, its flickering edge between realism and where a tear in the fabric of a story lets in some other sort of light.

I have no interest in artists who are purely affirmative, who’ve made a commercialized fetish of the culture’s stupidity.

There is a time for everything – a time for being born and a time for coming of age. There is a time for death, too.

The muffled tongue of Big Ben tolled nine by the clock as the cortege left the palace, but on history’s clock it was sunset, and the sun of the old world was setting in a dying blaze of splendor never to be seen again.

There is something worse than dying, and that is humiliation – at least so it seemed to me.

The past grows gradually around one, like a placenta for dying.

There are four questions of value in life, Don Octavio. What is sacred? Of what is the spirit made? What is worth living for and what is worth dying for? The answer to each is the same. Only love.

If there is a purpose in life at all, there must be a purpose in suffering and in dying. But no man can tell another what this purpose is.

There’s something dreadfully decisive about a beheading.

Patriotism is not dying for one’s country, it is living for one’s country. And for humanity. Perhaps that is not as romantic, but it’s better.