“I’m defending fiction as a human capacity more than as a popular or dying literary genre.”

My concern is how we live fictions, how fictions have real effects, become facts in that sense, and how our experience of the world changes depending on its arrangement into one narrative or another.

The scare quotes burn off like fog.

Shaving is a way to start the workday by ritually not cutting your throat when you’ve the chance.

I think the anti-intellectualism of a lot of contemporary fiction is a kind of despairing of literature’s ability to be anything more than perfectly bound blog posts or transcribed sitcoms.

I came to realize that far more important to me than any plot or conventional sense was the sheer directionality I felt while reading prose, the texture of time as it passed, life’s white machine.

I wasn’t aware I’d write the novel when I wrote the New Yorker story either. And the narration of their construction in 10:04 is fiction, however flickering.

I’ve been building a fiction in part around the Marfa poem since my brief residency there, which has kept it from receding into the past.

I guess when I’m frightened or in pain or maybe very bored I’ve tried to hold myself together by imposing a narrative order on the experience as it happens.

If I was a poet, I had become one because poetry, more intensely than any other practice, could not evade its anachronism and marginality and so constituted a kind of acknowledgment of my own preposterousness, admitting my bad faith in good faith, so to speak.

I was a violent, bipolar, compulsive liar. I was a real American.

I’ll work my way from irony to sincerity in the sinking city, a would-be Whitman of the vulnerable grid.

I don’t think it’s always a sign of respect for persons (inside or outside of fiction) to pretend to be able to represent, to have access to, their multi-dimensionality at every moment. That doesn’t imply people aren’t multi-dimensional.

Every relationship can feel saturated by market logic or at best purchased at the price of the immiseration of others.

Maggie Nelson cuts through our culture’s prefabricated structures of thought and feeling with an intelligence whose ferocity is ultimately in the service of love. No piety is safe, no orthodoxy, no easy irony. The scare quotes burn off like fog.

Are there are fireflies on the West Coast? I never saw any when I lived in California.

The problem is that if you’re self-conscious about being a person on whom nothing is lost, isn’t something lost – some kind of presence? You’re distracted by trying to be totally, perfectly impressionable.

There is more food in the world than we could possibly use. There’s a huge surplus of food per capita, but it’s locked away and rotting in the storehouses of the Western world, whereas in the East, in many parts of Africa,

Death is the gate of life.

In the end, living is defined by dying.

I don’t think the public is dying to see me necessarily be funny all the time.

He comic page is dying; I didn’t want to go with it.

Going to prison is like dying with your eyes open.

Our people are dying, poverty and unemployment are on the rise, but the rest of the world says that Musharraf is needed because [only] he can stop nuclear proliferation, [only] he [can launch] an operation in the tribal areas.

You can have your own watch and always doubt it. If I had a watch I’d probably always be doubting it or the batteries would be dying. I just know that people always have trouble with their watches, and that’s why I like public clocks.