“I have no interest in artists who are purely affirmative, who’ve made a commercialized fetish of the culture’s stupidity.”

I like to think – knowing that it’s an enabling fiction – of those moments as fragments from a world to come, a world where price isn’t the only measure of value.

Anyway I read more contemporary poetry than contemporary fiction so my mind goes first to a kind of crass “conceptualism” that repeats vanguard gestures of the past minus the politics and historical context.

I usually see the word “metafiction” applied to works that draw attention to their own devices, their own artificiality, in order to mock novelistic convention and show the impossibility of capturing a reality external to the text or whatever.

My concern is how we live fictions, how fictions have real effects, become facts in that sense, and how our experience of the world changes depending on its arrangement into one narrative or another.

The scare quotes burn off like fog.

Shaving is a way to start the workday by ritually not cutting your throat when you’ve the chance.

I think the anti-intellectualism of a lot of contemporary fiction is a kind of despairing of literature’s ability to be anything more than perfectly bound blog posts or transcribed sitcoms.

I came to realize that far more important to me than any plot or conventional sense was the sheer directionality I felt while reading prose, the texture of time as it passed, life’s white machine.

I wasn’t aware I’d write the novel when I wrote the New Yorker story either. And the narration of their construction in 10:04 is fiction, however flickering.

I’ve been building a fiction in part around the Marfa poem since my brief residency there, which has kept it from receding into the past.

I guess when I’m frightened or in pain or maybe very bored I’ve tried to hold myself together by imposing a narrative order on the experience as it happens.

If I was a poet, I had become one because poetry, more intensely than any other practice, could not evade its anachronism and marginality and so constituted a kind of acknowledgment of my own preposterousness, admitting my bad faith in good faith, so to speak.

I was a violent, bipolar, compulsive liar. I was a real American.

I’ll work my way from irony to sincerity in the sinking city, a would-be Whitman of the vulnerable grid.

I don’t think it’s always a sign of respect for persons (inside or outside of fiction) to pretend to be able to represent, to have access to, their multi-dimensionality at every moment. That doesn’t imply people aren’t multi-dimensional.

Every relationship can feel saturated by market logic or at best purchased at the price of the immiseration of others.

Don’t tire yourself more than need be, even at the price of founding a culture on the fatigue of your bones.

Battle rap is a culture. That’s boxing, it’s like boxing.

As film-makers, it is very important for us to find common ground between cultures, and maybe that’s less the case for politicians who benefit more from finding the conflicts and differences between us.

Film is very much a universal and common voice, and we can’t limit it to one particular culture.

The Civic Culture (and The Civic Culture Revisited) remains the best study of comparative political culture in our time.

The experience of being on a show that is very much in the center of popular culture is exciting. You really feel like you’re reaching people.

The great joy of doing ‘The Daily Show’ for me is that I get to sit on the fence between cultures. I am commenting on the absurdity of both sides as an outsider and insider. Sometimes I’m playing the brown guy, and sometimes I’m not, but the best stuff I do always goes back to being a brown kid in a white world.

Sex is perhaps like culture – a luxury that only becomes an art after generations of leisurely acquaintance. Why we scarcely approach either as individuals – it’s mass propulsion still!