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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn’t apparent because it’s shrouded by sensation and delusion.

Bodhidharma

Freeing oneself from words is liberation.
BODHIDHARMA

Free Liberation Oneself Word
Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha…. Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
BODHIDHARMA

Anything Down Everything Lying Popple Stand Think Walk
And the Buddha is the person who’s free: free of plans, free of cares.
BODHIDHARMA

Buddha Care Free Person Plan
The awareness of mortals falls short. As long as they’re attached to appearances, they’re unaware that their minds are empty. And by mistakenly clinging to the appearance of things they lose the Way.
BODHIDHARMA

Appearance Attach Awareness Empty Fall Mind Mortal Short Unaware
Neither gods nor men can foresee when an evil deed will bear its fruit.
BODHIDHARMA

Bear Deed Evil Forse Fruit God Neither
People of this world are deluded. They’re always longing for something, always, in a word, seeking. But the wise wake up. They choose reason over custom. They fix their minds on the sublime and let their bodies change with the seasons.
BODHIDHARMA

Always Dilute Long People Something Up Wake Wise World
You can’t know your real mind as long as you deceive yourself.
BODHIDHARMA

Deceive Hype Long Mena Real
Not suffering another existence is reaching the Way.
BODHIDHARMA

Another Existence Reach Suffer Vary
To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, “To seek is to suffer. To seek nothing is bliss.” When you seek nothing, you’re on the Path.
BODHIDHARMA

Anyone Body Peace Sexist Stop Suffer Themselves Understand
When mortals are alive, they worry about death. When they’re full, they worry about hunger. Theirs is the Great Uncertainty. But sages don’t consider the past. And they don’t worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
BODHIDHARMA

Alive Death Full Hunger Mortal Worry
To give up yourself without regret is the greatest charity.
BODHIDHARMA

Charity Give Greatest Regret Yourself
The ignorant mind, with its infinite afflictions, passions, and evils, is rooted in the three poisons. Greed, anger, and delusion.
BODHIDHARMA

Affliction Delusion Evil Greed Ignorant Mind Passion Poison
Buddhas move freely through birth and death, appearing and disappearing at will.
BODHIDHARMA

Appear Birth Budhha Death Disappear Freely Move Will
To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
BODHIDHARMA

Dharma Nothing Perceive See Understand Wa
To go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings.
BODHIDHARMA

Accept Awareness Buddha End Karma Mortal Nurture
The mind is the Buddha, and the Buddha is the mind.
BODHIDHARMA

Buddha Feel Meditation Mind Patience Power

To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn’t apparent because it’s shrouded by sensation and delusion.

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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn’t apparent because it’s shrouded by sensation and delusion.

Related Topics

Popular Authors

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