To resort to power one need not be violent, and to speak to conscience one need not be meek.
BARBARA DEMINGThe longer we listen to one another – with real attention – the more commonality we will find in all our lives. That is, if we are careful to exchange with one another life stories and not simply opinions.
More Barbara Deming Quotes
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I learned always to trust my own deep sense of what I should do, and not just obediently trust the judgment of others – even others better than I am.
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It is one thing to be able to state the price the antagonist paid, another to be able to count you own real gains.
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Our own pulse beats in every stranger’s throat.
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Vengeance is not the point: change is.
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People may find it more comfortable to listen to us if we equivocate, but in the long run only words that discomfort them are going to change our situation.
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The point is to change one’s life. The point is not to give some vent to the emotions that have been destroying one; the point is so to act that one can master them now.
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After the revolution, let us hope, prisons simply would not exist – if by prisons we mean places that could be experienced by the men and women in them at all as every place that goes by that name now is bound to be experienced.
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What is the revolution that we need? We need to dissolve the lie that some people have a right to think of other people as their property. And we need at last to form a circle that includes us all, in which all of us are seen as equal… We do not belong to the other, but our lives are linked; we belong in a circle of others.
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We believe, in fact, that the one act of respect has little force unless matched by the other – in balance with it… The acting out of that dual respect I would name as precisely the source of our power.
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People who attack others need rationalizations for doing so. We undermine those rationalizations.
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Of course it can be said of jails, too, that they try – by punishing the troublesome – to deter others. No doubt, in certain instances this deterrence actually works. But generally speaking it fails conspicuously.
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there is clearly a kind of anger that is healthy. It is the concentration of one’s whole being in the determination: this must change.
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This is the heart of my argument: We can put more pressure on the antagonist for whom we show human concern.
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A liberation movement that is nonviolent sets the oppressor free as well as the oppressed.
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Vengeance is not the point; change is. But the trouble is that in most people’s minds the thought of victory and the thought of punishing the enemy coincide.
BARBARA DEMING







