When I say I love Eastland, it sounds preposterous a man who brutalizes people. But you love him or you wouldn’t be here. You’re going to Mississippi to create social change and you love Eastland in your desire to create conditions which will redeem his children.
BAYARD RUSTINWhen I say I love Eastland, it sounds preposterous a man who brutalizes people. But you love him or you wouldn’t be here. You’re going to Mississippi to create social change and you love Eastland in your desire to create conditions which will redeem his children.
More Bayard Rustin Quotes
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The moral man is he who is opposed to injustice per se, opposed to injustice wherever he finds it; the moral man looks for injustice first of all in himself.
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There is a strong moralistic strain in the civil rights movement that would remind us that power corrupts, forgetting that the absence of power also corrupts.
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Every indifference to prejudice is suicide because, if I don’t fight all bigotry, bigotry itself will be strengthened and, sooner or later, it will return on me.
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Every gay who is in the closet is ultimately a threat to the freedom of gays.
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Surely, I must at all times attempt to obey the law of the state. But when the will of God and the will of the state conflict, I am compelled to follow the will of God.
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God does not require us to achieve any of the good tasks that humanity must pursue. What God requires of us is that we not stop trying.
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You have to join every other movement for the freedom of people.
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You have to all combine and fight a head-on battle – in the name of justice and equality – and even that’s going to be difficult. But if we let ourselves get separated so that we’re working for gays or school children or the aged, we’re in trouble.
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I am an opponent of war and of war preparations and an opponent of universal military training and conscription; but entirely apart from that issue, I hold that segregation in any part of the body politic is an act of slavery and an act of war.
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There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.
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Since Israel is a democratic state surrounded by essentially undemocratic states which have sworn her destruction, those interested in democracy everywhere must support Israel’s existence.
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I would say except when I have been attacked the black community has seldom seen fit to even mention the gay aspect. And since when I have been attacked I have usually been defended by the black community,
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When you’re wrong, you’re wrong. But when you’re right, you’re wrong anyhow.
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Let us be enraged about injustice, but let us not be destroyed by it.
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Looking back at his career, Mr. Rustin, a Quaker, once wrote: ‘The principal factors which influenced my life are 1) nonviolent tactics; 2) constitutional means; 3) democratic procedures; 4) respect for human personality; 5) a belief that all people are one.’
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I believe in social dislocation and creative trouble.
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You have to join every other movement for the freedom of people.
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The proof that one truly believes is in action.
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I would say that the black newspapers have played it very straight. If I was attacked they simply published that I was attacked.
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If we desire a society in which men are brothers, then we must act towards one another with brotherhood. If we can build such a society, then we would have achieved the ultimate goal of human freedom.
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When an individual is protesting society’s refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.
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I don’t want to seem intolerant to them and I think we have to say that to them with a great deal of affection, but remaining in the closet is the other side of the prejudice against gays. Because until you challenge it, you are not playing an active role in fighting it.
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We need, in every community, a group of angelic troublemakers.
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Loving your enemy is manifest in putting your arms not around the man but around the social situation, to take power from those who misuse it at which point they can become human too.
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The Journey of Reconciliation was organized not only to devise techniques for eliminating Jim Crow in travel, but also as a training ground for similar peaceful projects against discrimination in such major areas as employment and in the armed services.
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Twenty-five, 30 years ago, the barometer of human rights in the United States were black people. That is no longer true. The barometer for judging the character of people in regard to human rights is now those who consider themselves gay, homosexual, lesbian.
BAYARD RUSTIN