Once you see your nature, sex is basically immaterial.
BODHIDHARMAThe essence of the Way is detachment.
More Bodhidharma Quotes
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People who don’t see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha…. Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn’t apparent because it’s shrouded by sensation and delusion.
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Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it’s worship. Such form is its real form.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart; when your mind is like unto a straight-standing wall, you may enter into the Path.
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To give up yourself without regret is the greatest charity.
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You can’t know your real mind as long as you deceive yourself.
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Buddhas move freely through birth and death, appearing and disappearing at will.
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don’t practice nonsense.
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And as long as you’re subject to birth and death, you’ll never attain enlightenment.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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When mortals are alive, they worry about death. When they’re full, they worry about hunger. Theirs is the Great Uncertainty. But sages don’t consider the past. And they don’t worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
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Neither gods nor men can foresee when an evil deed will bear its fruit.
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The mind’s capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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As mortals, we’re ruled by conditions, not by ourselves.
BODHIDHARMA