Seen as an economic, political, cultural, and psychological re-membering vision, it should continue to guide remembering practices
NGUGI WA THIONG'OIn terms of language, English is very dominant vis-Ã-vis African language. That in itself is a power relationship – between languages and communities – because the English language is a determinant of the ladder to achievement.
More Ngugi wa Thiong'o Quotes
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Christianity and Western civilization-what countless crimes have been committed in thy name!
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A person who acquires English has access to all the things that that language makes possible.
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We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
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There is no way we can survive as a nation in the world without finding unity.
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Of course it’s very, very important for me to feel Kenya, to feel, every day, this is where images come from. So to be taken away from that by political pressure or other means – one is taken away from the area, which is the basis of inspiration – is difficult.
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People went to war as a result of it and even today, every Sunday.
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What’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
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You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English.
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The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
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Another phenomenon developing in Kenya is ethnic cleansing – and that’s the thing that has made me very sad. Because some people will use the cover of the problems of rigged elections to do things that are unacceptable like ethnic cleansing and displacement of people. It’s completely unacceptable.
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And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
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I think a repressive regime always fears people who are awakened – particularly ordinary people. If they are awakened, I think governments all over the world feel uncomfortable about that; they want to be in control.
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The Bible in translation is being read to thousands and thousands in Africa. It is an integral part of their functioning and the way they look at the world.
NGUGI WA THIONG'O