“I cannot accept the definition of collective good as articulated by a privileged minority in society, especially when that minority is in power.”

Each time I think Ive created time for myself, along comes a throwback to disrupt my private space.

I began writing early – very, very early… I was already writing short stories for the radio and selling poems to poetry and art festivals; I was involved in school plays; I wrote essays, so there was no definite moment when I said, ‘Now I’m a writer.’ I’ve always been a writer.

And I believe that the best learning process of any kind of craft is just to look at the work of others.

What I teach is literary criticism and comparative literature and so on and that’s my function, but from time to time it’s possible for me actually to help a writer. I read something and something strikes me then, I feel I can talk to that writer about it.

You have the entire gamut of human experience captured in the mythology of the Yoruba. This is what makes the Yoruba mythology a natural source material for me in my creative endeavours.

And gradually they’re beginning to recognize the fact that there’s nothing more secure than a democratic, accountable, and participatory form of government. But it’s sunk in only theoretically, it has not yet sunk in completely in practical terms.

The hand that dips into the bottom of the pot will eat the biggest snail.

Mythology can be used, and has been used, even to re-state, you know, the very urgent problems of the world.

A human feast is an indifferent morsel to a god.

When I say war, I’m not talking about mental war; I’m talking about totally eliminating the obstacles to transformation of our children.

There’s a lot of insincerity about the actions of our legislators; they create distractions – like this anti-gay law you alluded to – and try to mobilise, to exacerbate people’s emotions. Until the legislators started making laws, people minded, generally, their own business.

I don’t know any other way to live but to wake up everyday armed with my convictions, not yielding them to the threat of danger and to the power and force of people who might despise me.

I can look violence in the face and either reject or accept it.

Romance is the sweetening of the soul With fragrance offered by the stricken heart.

We live in a materialist world, and materialism appeals so strongly to humanity, no matter where.

Intolerance has always been with us, you know. The moment you have ideology, we have intolerance, whether it’s the secular ideology or, you know ideocratic ideology, which always brings with it some kind of intolerance.

These difficult periods come and you have to accept that.

A woman in Santa Barbara, California, sent a $40,000 check. I fondled it for about five minutes and then sent it back. I told her I couldn’t accept money from strangers.

Fiat money in extremis is accepted by nobody. Gold is always accepted.

The image and the costs of a Berlin-like wall or a Great Wall of China is something that the American people have not accepted to date.

It’s as though either you accept [religious] doctrine and then you can have all the nice stuff, or you reject the doctrine and you’re living in some kind of spiritual wasteland under the guidance of CNN and Walmart.

Failure is enriching. It’s also important to accept that you’ll make mistakes – it’s how you build your expertise.

How generous was it to offer gifts to people one knew would never accept them?

When I started out, I didn’t feel like I was really accepted in the music or comedy communities, and I was somewhere on the edge, but now I feel like I’m accepted in both, which is extremely gratifying.