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It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.

Emile Durkheim

To pursue a goal which is by definition unattainable is to condemn oneself to a state of perpetual unhappiness.
EMILE DURKHEIM

Definition Goal Happiness Pursue State
Each new generation is reared by its predecessor; the latter must therefore improve in order to improve its successor. The movement is circular.
EMILE DURKHEIM

Circular Generation Improvement Movement Order
Reality seems valueless by comparison with the dreams of fevered imaginations; reality is therefore abandoned.
EMILE DURKHEIM

Abandonment Comparison Imagination Reality Value
At first sight, one does not see what relations there can be between religion and logic.
EMILE DURKHEIM

Logic Relation Religion
It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
EMILE DURKHEIM

Assign Capacity Feeling Human Nature Ourselves Variable
Religious phenomena are naturally arranged in two fundamental categories: beliefs and rites. The first are states of opinion, and consist in representations; the second are determined modes of action.
EMILE DURKHEIM

Action Belief Determination Opinion Phenomenon Religious State
The totality of beliefs and sentiments common to the average members of a society forms a determinate system with a life of its own. It can be termed the collective or creative consciousness.
EMILE DURKHEIM

Belief Collection Creative Emotion Sentiment System
When man discovered the mirror, he began to lose his soul.
EMILE DURKHEIM

Beginning Discover Lose Man Mindset Mirror
The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings. His passions are mere appearances, being sterile. They are dissipated in futile imaginings, producing nothing external to themselves.
EMILE DURKHEIM

Activity Appearance Imagination Man Meditation Production Surround
Sadness does not inhere in things; it does not reach us from the world and through mere contemplation of the world. It is a product of our own thought. We create it out of whole cloth.
EMILE DURKHEIM

Cloth Creation Ourselves Reach Sadness World
Religious representations are collective representations which express collective realities.
EMILE DURKHEIM

Expression Reality Religious Representation
It is science, and not religion, which has taught men that things are complex and difficult to understand.
EMILE DURKHEIM

Complex Difficult Man Religion Science Teaching Understand
That men have an interest in knowing the world which surrounds them, and consequently that their reflection should have been applied to it at an early date, is something that everyone will readily admit.
EMILE DURKHEIM

Date Interest Known Man Ready Surround World
Men have been obliged to make for themselves a notion of what religion is, long before the science of religions started its methodical comparisons.
EMILE DURKHEIM

Comparison Man Obligation Religion
There is a collective as well as an individual humor inclining peoples to sadness or cheerfulness, making them see things in bright or somber lights. In fact, only society can pass a collective opinion on the value of human life; for this the individual is incompetent.
EMILE DURKHEIM

Collection Compatible Humor People Psychology Sadness Science Society
The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings.
EMILE DURKHEIM

Activity Man Meditation Surrounding

It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.

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It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.

Related Topics

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