For me, the real earth is that chosen part of the universe, still almost universally dispersed and in course of gradual segregation, but which is little by little taking on body and form in Christ.
PIERRE TEILHARD DE CHARDINSo long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
More Pierre Teilhard de Chardin Quotes
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Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
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We spend our lives, all of us, waiting for the great day, the great battle, or the deed of power..
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The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
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He that will believe only what he can fully comprehend must have a long head or a very short creed.
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No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
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To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
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Love is the affinity which links and draws together the elements of the world… Love, in fact, is the agent of universal synthesis.
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Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
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I am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
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The profoundly ‘atomic’ character of the universe is visible in everyday experience, in raindrops and grains of sand, in the hosts of the living, and the multitude of stars; even in the ashes of the dead.
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The world is round so that friendship may encircle it.
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Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
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By its birth, and for all time, Christianity is pledged to the Cross and dominated by the sign of the Cross.
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A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
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By the sole fact of his entering into ‘Thought,’ man represents something entirely singular and absolutely unique in the field of our experience. On a single planet, there could not be more than one centre of emergence for reflexion.
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No other substance but this could have produced the human molecule.
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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
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I would like to express the thoughts of a man who, having finally penetrated the partitions and ceilings of little countries, little coteries, little sects, rises above all these categories and finds himself a child and citizen of the Earth.
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Man can be understood only by ascending from physics, chemistry, biology, and geology. In other words, he is first of all a cosmic problem.
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The earth’s crust has not yet stopped heaving and plunging under our feet. Mountain ranges are still being thrust up on the horizon. Granites are still growing under the continental masses. Nor has the organic world ceased to produce new buds at the tips of its countless branches.
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The most satisfying thing in life is to have been able to give a large part of one’s self to others.
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I don’t mean the ironic and disillusioned smile of my grandfather, but the triumphant smile of the person who knows that he will survive, or that at least he will be saved by what seems to be destroying him.
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In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
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What is imponderable in the world is greater than what we can handle.
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Nothing can resist the person who smiles at life.
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Man the individual consoles himself for his passing with the thought of the offspring or the works which he leaves behind.
PIERRE TEILHARD DE CHARDIN