In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
PIERRE TEILHARD DE CHARDINThere they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
More Pierre Teilhard de Chardin Quotes
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I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
PIERRE TEILHARD DE CHARDIN -
Growing old is like being increasingly penalized for a crime you haven’t committed.
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Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
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What is imponderable in the world is greater than what we can handle.
PIERRE TEILHARD DE CHARDIN -
What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.
PIERRE TEILHARD DE CHARDIN -
The problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
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Being happy is a matter of personal taste.
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Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
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Love is an adventure and a conquest. It survives and develops, like the universe itself, only by perpetual discovery.
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My roots are in Paris, and I will not pull them up.
PIERRE TEILHARD DE CHARDIN -
All ways of living can be sanctified, and for each individual, the ideal way is that to which our Lord leads him through the natural development of his tastes and the pressure of circumstances.
PIERRE TEILHARD DE CHARDIN -
I don’t mean the ironic and disillusioned smile of my grandfather, but the triumphant smile of the person who knows that he will survive, or that at least he will be saved by what seems to be destroying him.
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In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
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It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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Let man live at a distance from God, and the universe remains neutral or hostile to him. But let man believe in God, and immediately all around him the elements, even the irksome, of the inevitable organize themselves into a friendly whole, ordered to the ultimate success of life.
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The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
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The only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
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From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
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The longer I live, the more I feel that true repose consists in ‘renouncing’ one’s own self, by which I mean making up one’s mind to admit that there is no importance whatever in being ‘happy’ or ‘unhappy’ in the usual meaning of the words.
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Nothing can resist the person who smiles at life.
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At the extreme temperature occurring in the stars, matter can only survive in its most dissociated states. Only simple bodies exist on these incandescent stars.
PIERRE TEILHARD DE CHARDIN -
Religion, born of the earth’s need for the disclosing of a god, is related to and co-extensive with not the individual man, but the whole of mankind.
PIERRE TEILHARD DE CHARDIN -
To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
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The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
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Through fidelity, we situate ourselves and maintain ourselves in the hands of God so exactly as to become one with them in their action.
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Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
PIERRE TEILHARD DE CHARDIN