It is our duty as men and women to proceed as though the limits of our abilities do not exist.
PIERRE TEILHARD DE CHARDINThese seem to be an expectation and awareness of a Great Presence.
More Pierre Teilhard de Chardin Quotes
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Through fidelity, we situate ourselves and maintain ourselves in the hands of God so exactly as to become one with them in their action.
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The universe as we know it is a joint product of the observer and the observed.
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So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
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The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
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All I know is that, thanks to a sort of habit which has always been ingrained in me, I have never, at any moment of my life, experienced the least difficulty in addressing myself to God as to a supreme Someone.
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The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
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Surely the wake left behind by mankind’s forward march reveals its movement just as clearly as the spray thrown up elsewhere by the prow.
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To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
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In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that have germinated in it and have left it, leaving behind them only a trifling, infinitesimal part of their riches.
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This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
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Long before the awakening of thought on earth, manifestations of cosmic energy must have been produced which have no parallel today.
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
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To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
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No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
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But that external consummation is not given to many: nor is it necessary.
PIERRE TEILHARD DE CHARDIN