The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
PIERRE TEILHARD DE CHARDINWe often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
More Pierre Teilhard de Chardin Quotes
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The facts tell us that no religious Faith releases – or ever has released at any moment in History – a higher degree of warmth, a more intense dynamism of unification than the Christianity of our own day – and the more Catholic it is, the truer my words.
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Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
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A sense of the universe, a sense of the all, the nostalgia which seizes us when confronted by nature, beauty, music.
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By its birth, and for all time, Christianity is pledged to the Cross and dominated by the sign of the Cross.
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From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
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All I know is that, thanks to a sort of habit which has always been ingrained in me, I have never, at any moment of my life, experienced the least difficulty in addressing myself to God as to a supreme Someone.
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Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
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We have but one permanent home: heaven – that’s still the old truth that we always have to re-learn – and it’s only through the impact of sad experiences that we assimilate it.
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What is imponderable in the world is greater than what we can handle.
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If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
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To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
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The earth’s crust has not yet stopped heaving and plunging under our feet. Mountain ranges are still being thrust up on the horizon. Granites are still growing under the continental masses. Nor has the organic world ceased to produce new buds at the tips of its countless branches.
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We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
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It doesn’t matter if the water is cold or warm if you’re going to have to wade through it anyway.
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It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
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Religion, born of the earth’s need for the disclosing of a god, is related to and co-extensive with not the individual man, but the whole of mankind.
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Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
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Let man live at a distance from God, and the universe remains neutral or hostile to him. But let man believe in God, and immediately all around him the elements, even the irksome, of the inevitable organize themselves into a friendly whole, ordered to the ultimate success of life.
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There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
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Is evolution a theory, a system, or an hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true.
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I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
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At the age when other children, I imagine, experience their first ‘feeling’ for a person, or for art, or for religion, I was affectionate, good, and even pious: by that I mean that under the influence of my mother, I was devoted to the Child Jesus.
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Man is unable to see himself entirely unrelated to mankind, neither is he able to see mankind unrelated to life, nor life unrelated to the universe.
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I would like to express the thoughts of a man who, having finally penetrated the partitions and ceilings of little countries, little coteries, little sects, rises above all these categories and finds himself a child and citizen of the Earth.
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Everywhere on Earth, at this moment, in the new spiritual atmosphere created by the appearance of the idea of evolution, there float, in a state of extreme mutual sensitivity, love of God and faith in the world: the two essential components of the Ultra-human.
PIERRE TEILHARD DE CHARDIN