Nothing can resist the person who smiles at life.
PIERRE TEILHARD DE CHARDINWe often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
More Pierre Teilhard de Chardin Quotes
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Truly, there is a Christian note which makes the whole World vibrate, like an immense gong, in the divine Christ. This note is unique and universal, and in it alone consists the Gospel.
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My roots are in Paris, and I will not pull them up.
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How great is the mystery of the first cells which were one day animated by the breath of our souls! How impossible to decipher the welding of successive influences in which we are forever incorporated! In each one of us, through matter, the whole history of the world is in part reflected.
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We spend our lives, all of us, waiting for the great day, the great battle, or the deed of power..
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At the heart of every being lies creation’s dream of a principle that will one day give organic form to its fragmented treasures. God is unity.
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The problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
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To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
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Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
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For ideas to prevail, many of their defenders have to die in obscurity. Their anonymous influence makes itself felt.
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Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
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Being happy is a matter of personal taste.
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There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
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I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
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He that will believe only what he can fully comprehend must have a long head or a very short creed.
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
PIERRE TEILHARD DE CHARDIN