“We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.”

Mankind, the spirit of the earth, the synthesis of individuals and peoples.

How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?

All ways of living can be sanctified, and for each individual, the ideal way is that to which our Lord leads him through the natural development of his tastes and the pressure of circumstances.

In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.

In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that have germinated in it and have left it, leaving behind them only a trifling, infinitesimal part of their riches.

It is our duty as men and women to proceed as though the limits of our abilities do not exist.

Man can be understood only by ascending from physics, chemistry, biology, and geology. In other words, he is first of all a cosmic problem.

Nothing can resist the person who smiles at life.

This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.

At the extreme temperature occurring in the stars, matter can only survive in its most dissociated states. Only simple bodies exist on these incandescent stars.

For me, the Immaculate Conception is the feast of ‘passive action,’ the action that functions simply by the transmission through us of divine energy.

My roots are in Paris, and I will not pull them up.

There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.

To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.

By the sole fact of his entering into ‘Thought,’ man represents something entirely singular and absolutely unique in the field of our experience. On a single planet, there could not be more than one centre of emergence for reflexion.

Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.